Showing posts with label NGOs. Show all posts
Showing posts with label NGOs. Show all posts

Monday, June 10, 2024

Why we should vote

This was first published on The Malaysian Insider on 28 November 2010.

IMG_0185Democracy is a powerful notion.

It allows; an octogenarian black woman, a single-mother working on double shifts, a 40 year-old unemployed college drop-out, a life-saving surgeon, a homeless war veteran with one arm, a 19 year-old exchange student in Europe, a young beautiful stripper, Joe the gay plumber and Mary the unhappy housewife; to choose who they want to run their country.

It is perhaps the only rare time when every single person, who has not relinquished his or her civil and political rights, will ever be treated equally. Think about it: is there any other time when everyone’s voices are valued and measured in the same manner regardless of their socio-economic background? And because of this power and the sanctity of it, the State will try its best to provide each and everyone the means to exercise this inalienable right to vote.

Photo above: Robin Carnahan, a Democrat candidate for the Missouri State House of Representatives lost in the recent Mid-Term election.

Democracy can be a dangerous notion.

In order to wipe out competition; political opponents, women candidates and pro-democratic mullahs are intimidated or killed. Women who decide to shed their proverbial and literal burqas in order to have their photographs laminated on their voter registration cards are being threatened to death or killed.

For the lucky ones who manage to emerge unscathed, they will walk miles and miles to the polling stations in the harsh winter climate wearing only inferior Croc-style shoes on their freezing feet and determination on their faces already showing signs of pre-mature aging.

I was fortunate enough to witness how democracy was carried out in the United States of America (USA) and Afghanistan. Although their spirits are as different as night and day, the essence of the notion remains the same. Hence, for the precise reason that democracy is such a powerful notion that many Afghans are being persecuted for embracing it. To me, this is the first reason why we should vote.

I love elections. There is nothing more exciting and inspiring than watching regular citizens from any given layer of society share one common belief that each of them has the opportunity to be a part of that intricate fabric that will one day adorn their government.

When I am at a polling station, I am amazed and comforted by the thought that no matter how insignificant one is in the scheme of things, his or her vote will be counted. No matter what the election outcome is, that person’s existence that day has mattered greatly. Sadly, it is too rare to witness such a sense of importance and purpose in regular people throughout our daily lives, but when such opportunity presents itself, it is truly an honour.

When my alarm clock went off at 4:30am on 2 November 2010, I jumped off my bed and was ready in advance of my 5:30am pick-up. John Chasnoff, the Programme Manager for the American Civil Liberties Union for Eastern-Missouri (ACLU, E-M) (insert hyperlink: http://www.aclu-em.org/), pulled up at the entrance of my hotel on South-Jefferson Avenue, St. Louis City, a few minutes after 5:30am.

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Photo above: Volunteers at the legal command centre of St. Louis. It was still dark outside. Polling stations open at 6am in the United States on Election Day.

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Photo above: Finally things got a bit more exciting as the day progressed. Volunteers gathered together to discuss a complaint.

It was still dark and the roads were completely deserted when we arrived at a Reformed Judaism temple serving as the legal command centre for St. Louis’s Voter Protection Programme (insert hyperlink: http://www.advancementproject.org/our-work/voter-protection) that day. The programme was run by Advancement Project with the help of a coalition of non-governmental organisations such as ACLU, National Disability Rights Network, etc.

We were greeted by Denise Lieberman, a civil rights lawyer, who had just arrived at the center with her arms full. I quickly established that she was the team leader as she wasted no time in turning on the lights and coffee machine, setting up the centre, getting someone to pick up assortments of bagels and cream cheeses and organising the volunteers who were beginning to trickle in to the centre.

Most volunteers were lawyers on standby to address complaints of electoral irregularities. The day started off slowly and I was beginning to feel convinced that voters in America do not need protection after all and the existence of such programme was merely a frivolity and not necessity.

Throughout my trip in the USA, I asked some Americans whether electoral fraud is a concern in the country. Most of them smiled politely as if it was the most ridiculous question they had ever heard. According to many, it would be extremely difficult but not impossible, to find someone trying to vote twice since the real challenge is actually to get more Americans to vote. Apparently, the USA is notoriously known for low voter turnout, except for the last Presidential election when throngs of young voters turned up to vote.

What intrigued me the most was the absence of photo ID as a requirement to vote. When I pressed on about how such a system could potentially become a target for abuse and fraud, most of them just shrugged and said, “You just need to trust.” It was my turn to smile politely.

While refilling my third cup of coffee that morning, I stroke up a conversation with another volunteer. According to him, many Americans do not have any form of photo identification since not all Americans possess a passport or driver’s license; the two most common documents with photos attached. As such, it makes it virtually impossible for the electoral law to include photo ID as a requirement to vote. He believes that one of the main reasons why some Americans make this into such a big issue is to prevent certain voters from voting for the opposition.

Sure enough, one of the complaints which subsequently came in that morning was of a polling officer who insisted that a voter must present a photo ID in order to vote. Later on, John and I were sent to a polling station to investigate a complaint against a Republican challenger who was allegedly telling polling officers that the voting machines were faulty and in order for a republican vote to be registered in the system, voters must press the button for the Republican candidate repetitively. Another complaint received was from a blind voter who was concerned that the polling officer might not have read out the whole list of candidates and propositions on the ballot paper.

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Once we determined that the day was not going to get more exciting, John was ready to cast his vote at the polling station where he registered. As long as I am not John’s employer or labour union representative, I was allowed to accompany and assist him at the voting booth, in which I did. Since USA is pretty much a country that seems to rely heavily on trust, nobody bothered to question whether John genuinely needed my assistance in the first place. I also noticed that there was no police presence in most of the polling stations we went. The only time when we actually saw them was when they came to collect the ballot boxes.

 

Photo above: John Chasnoff distributing electoral materials at one of the polling stations. We had to make sure that we were at least 25 feet away from the entrance of the polling station. A voter arrived at the polling station with his granddaughter.

When I talked to John about my experience in Afghanistan as a Civic Education Officer and Political Rights Verification Officer, I was reminded of how different the atmosphere was on election day in Afghanistan. At the end of the day, we would have witnessed or received countless of reports on the number of fraud, intimidation and violence committed all over the country.

I think there are many reasons why some people do not vote. It could be because they have lost faith in the whole democratic process. It could also be because they do not know who to vote for or care enough for what the candidates stand for. It could be because they are not physically or mentally fit to vote. But there are also many who do not vote simply because they think their votes do not matter and election period is just another day for politicians to hurl malicious accusations at each other in public. For these people, here’s news for you.

Democracy is not free but often comes with a huge price. It is not handed down to us on a silver platter but one that is often filled with blood and difficult compromises. For many of us who live in relatively peaceful and politically stable countries, we have become myopic of how our fore parents had fought hard for it many years ago. It would appear that the more democratic a country is, the less interested her people are in her political affairs. For isn’t this the ugly side of human nature that it is when something is taken away from you that you will only come to value it the most?

So vote while you still have the right to do so.

Tuesday, March 5, 2013

“To sign or not to sign?”

That was a decision I was forced to make one early morning at a private hospital in Kuala Lumpur.

“I’m not signing. The hospital can go fuck itself!” My husband’s mind was made up even before I could blink my sleepy eyes twice.

For a brief second, I almost dismissed my husband’s reaction as a tad too melodramatic and was very close to signing what had already begun to threaten the tranquility of our rare morning together. But I didn’t.

I let out a big sigh and told the young woman at the front desk, “Sorry, I can’t sign this. We won’t consent to this.”

Once I had said it out loud, the look on her face told me that things were not going to be smooth for my husband and I that day. The wide eyes behind her glasses looked shocked, confused and uncomfortable. I might be biased but I thought she also reeked of judgment.

“I’m sorry but this is a hospital policy. You have to sign this if you want to get tested,” she said a bit too timidly. I don’t know how, but she seemed to sense that this would not go down well on us.

I looked at my husband, not as an attempt to persuade but for an affirmation of our decisions.

“Nope. I’m not going to sign.” He walked away to signal his unwillingness to waste any more time on this matter.

I let out another big sigh as I found myself losing patience too.

“Look, we have no problem signing a consent form for HIV testing but we do have a problem with this clause here. See? It says, if tested positive, you guys will be notifying the Government Authorities,” I explained.

“But this is the law,” she tried to convince me.

So if the law requires you to jump off the Penang Bridge, you would?

I rolled my eyes and sighed again.

“I know but we don’t agree with this law. So we’re not going to consent as a sign of our protest,” I said instead.

We were then told to wait at the lounge while she consulted her manager.

After ten minutes, an older woman came and asked to speak to me privately. She ushered me to the corner of the room and said to me in a low voice, “M’am, your medical package includes HIV screening. We’re not sure whether it is possible for us to exclude this testing.”

I stared her. It was my turn to look shocked, confused, uncomfortable and judgmental. By then my patience had hit a record low and I couldn’t help myself but to retaliate in full force.

I can’t remember what I had told her precisely but I surprised myself that day for being eloquent as I made my case. The conviction and anger inside me helped me to articulate my argument to her and in summary, I told her that nobody could force my husband and I to test for HIV/AIDS.

“Of course, of course. You’re right. Let me go and check with the company who offered you the package to confirm that it’s OK for you to go through the check-up today without the test.”

My husband looked defeated. He was convinced that we were not going to have our routine medical check-up that day. In a determined voice, I said to him, “If she comes back and tells us no, I swear I’m going to give them hell.”

After waiting for another 15 minutes, hell remained mine.

For close to ten years, my husband and I had gone through routine HIV tests annually. In fact, before we had our first sexual intercourse, we had ourselves tested. This is how strongly we feel about protecting each other from HIV/AIDS. The episode above was the first time that we had actually skipped a HIV test.

Many of you may wonder why we had made such a ruckus over this.

I had recently learned from a friend that testicular cancer is apparently rather common amongst Canadian adolescents. According to her, because most adolescents are embarrassed to talk about their private parts, many choose to remain silent when they feel an abnormal growth on their testicles. By the time they decide to seek treatment, the cancer has already advanced considerably.

I suppose the same principle applies here, except multiplied by ten because of the stigma HIV/AIDS carries. Because of our strong fear of stigmatisation, we would rather not get ourselves tested. Because of the lack of information, we are not sure what the Government Authorities would do with our medical record. In the meantime, the hospital did nothing to help us understand the procedure of HIV disclosure. If anything, the hospital did everything wrong that day to gain our trust. This problem could have been potentially solved by sound public relations and communications practices but instead, the hospital staff made us felt like we were the enemy.

When I first saw that young woman’s reaction when we declined to sign the consent form, and her subsequent looks after that, I knew that I had made the right choice not to sign the paper. She carried a look that spelled, “They have AIDS. That’s why they’re not signing the paper.” She was very awkward with us. She would tense up whenever we appeared before her. When we went to collect our test results a week later, we felt unwelcomed. The doctor who went through our report dismissed me when I told him that I thought I felt a lump on my neck. He did not even feel my neck. He behaved as if he couldn’t wait to get rid of us.

Act 342, Section 10 (2) is the clause that compels every medical practitioner to notify the government authorities if he/she is aware of the existence of any infectious disease. Under the same section, it also compels anyone, other than a medical practitioner, to do the same. This means, if I know my work colleague has HIV/AIDS, I must report this to the authorities.

In the United Kingdom, the General Medical Council states that a disclosure of HIV positive patient to anyone other than a healthcare professional is unlawful. Their Data Protection Act provides legal redress to people living with HIV/AIDS if their confidentiality rights have been breached. In Malaysia, there is no such law yet unless the personal data is used for commercial purposes.

In the United States of America, hospitals do report to the US Centres for Disease Control and Prevention, but only after they have removed all personal information from the patient’s record. This is mainly because the federal and state funding for HIV/AIDS is often targeted at areas where the epidemic is strongest.

An American survey revealed that one-third of 20,000 respondents knew at least one person who is afraid to take HIV test for fear of prosecution if they are tested positive. More than 60% of Americans do not know whether their state has a HIV specific disclosure law. Accordingly, many people at risk may prefer not to get tested for HIV rather than risk being accused of or criminally charged for non-disclosure if they are tested positive. In a similar survey, when asked what motivated people to disclose their condition, majority of them cited moral or ethical reasons; honesty, love, desire to protect their loved ones. Less than 1% said that the law is the primary motivation.

All these studies point to the understanding that having a disclosure law such as the Act 342, Section 10, does not help to reduce the risk of HIV/AIDS. On the contrary, it has significant repercussions because it stops people like my husband and I from getting tested and seeking appropriate treatment once diagnosed.

Driven by curiosity, I called two organisations* relevant to this subject matter for more information. I could not get through one but the other told me that I could get an anonymous HIV test for free.

“Total anonymity? How come the law doesn’t apply to you guys?”

“That’s because we’re an NGO. There are a couple of NGOs around that do anonymous testing. Do drop by and get yourself tested. It’s important.”

Free anonymous testing with an NGO versus a private hospital that doesn’t seem to give a toss, it’s a no brainer really who will have a more successful campaign against the spread of HIV/AIDS.

* The identities of the organisations have been deliberately kept confidential to avoid getting them into trouble with the authorities.

This article was first published on The Malaysian Insider on 5 March 2013.

It generated quite a bit of discussion on a friend’s Facebook. According to this friend, the local NGOs are not exempted from reporting to the Government Authorities if you’re tested positive for HIV. He also left a comment on my Facebook and here’s what he said:

“Also, at the NGO, you are testing live with a person, who then gives you the result. You are no longer anonymous to him. Some people don't go to such NGOs because they may know people from the community who are volunteers at the NGO. So actually, this creates a different problem. People who would go for such testing in spite of the social barriers (being recognised, reporting, etc) are already monitoring their sexual health -- even if some do test positive eventually. The problem is getting people for whom the lack of anonymity prove a deterrent. Some people also have to overcome the guilt of being judged for being irresponsible at such an NGO as these NGOs have been aggressive in promoting Safe Sex messages with moralistic overtones (you are irresponsible if you don't use condom, you are a slut if you have multiple sexual partners, etc). It is a lot to overcome for most people. In Taiwan, their anonymous testing works like this: you get your blood taken for testing and you are given a code and a phone number to call; you call the number and tell them your code and you get your result without needing to reveal your name at all.”

Another person left a comment on this article:

“As a matter of fact[ly], both Malaysian and Singaporean law requires medical practitioners to report patients tested positive for HIV. Both deport and ban entry to foreigners if tested positive while in the country.”

Tuesday, April 5, 2011

When the non-marginalised becomes marginalised

This was first posted at The Malaysian Insider on 20 February 2011 under the title “Marginalising the non-marginalised”.

I once had an interesting conversation with my former boss who was then the country representative of a non-governmental organisation (NGO) I was volunteering for in Phnom Penh. She lamented that too many NGOs, international aid agencies and government institutions are giving too much attention to HIV/AIDS programmes. 

So much so that those who are afflicted by less notorious diseases such as diabetes are being neglected despite the latter killing more people each year. According to UNAIDS, 1.8 million people died of AIDS in 2009 while 3.4 million people were reported to have died of diabetes in 2004 according to WHO’s statistics and this number may very well have doubled by now. 

Then I started to think about what she said and realised that on many levels, there is a lot of truth in it and it doesn’t just stop at HIV/AIDS. 

Part of my volunteering work involved working with staff from Tom Dy Centre, a shelter and rehabilitation centre for women rescued from human trafficking and sexual exploitation in Cambodia. I had visited this centre several times and was amazed by the level of comfort provided by this well-equipped and relatively modern centre but as soon as I stepped out of it, the surrounding area looked more like the rest of Cambodia; bare, under-developed, poor and dirty. 

The roads in the area were appalling and could easily succumb to flooding if there was a heavy downpour and needless to say, the wooden houses around the neighbourhood were old, small, flimsy and completely weather-beaten. It was safe to assume that they would not have been able to protect the three little piglets from the big bad wolf. This scene is just a few kilometres away from Phnom Penh city centre. 

When I asked my colleague about the community’s perception of the women at the shelter, she told me that while some are inclined to look down on them, many actually harbour some form of jealousy towards them. I was not surprised since most people living in the community are struggling to make ends meet while the women at the shelter are given free regular healthcare, vocational training and reintegration packages to help them start their own small businesses. 

It’s difficult to imagine that any of these women would want to return to their previous life as a village girl waiting on her family hand and foot. I also can’t help but wonder whether such new “improved” living conditions would help them readjust easily to their former lifestyle. 

I don’t know whether it’s Angelina Jolie who made adoption “sexy” because it is extremely popular in Cambodia. It is common to see adopted Cambodian children dressed up in OshKosh B’gosh and Gap Kids while being enrolled in international schools that seem to have mushroomed in the capital city to meet the demands of a growing expatriate community. 

Although these local children are being given a chance to have better education and standard of living, the majority of Cambodian children drop out from schools before the age of 12 in order to help their parents support their large families. Not unlike Thailand, the burden of taking care of the family falls on the daughters’ shoulders more than the boys. 

I had the opportunity to meet the executive director of a local NGO called Health Centre for Children. I was pleasantly surprised to learn that their reintegration approach for trafficked and sexually exploited children is very different from other NGOs in Cambodia. Their approach is very much about integrating the victims’ needs with the needs of their community and at the same time, cultivating a collective sense of ownership and responsibility amongst themselves. Families and communities of reintegrated children are rewarded for developing and improving their economic condition and thus preventing their children from being trafficked and sold into the sex trade. 

In a nutshell, all of them get a piece of the pie. 

The NGO will provide a loan or other forms of incentives to help develop the community as a whole. In addition, community-based activities such as campaigns and group sessions to talk about issues concerning human trafficking and sexual exploitation are held regularly. All these activities will help inculcate a common sense of responsibilities towards protecting the children. 

To me, this is obviously a more effective and sustainable approach towards preventing further exploitation of children. For a start, it tackles the root cause of the problem. The majority of women and children are being trafficked or sold as slaves because of poverty. Hence, a more effective method of preventing this form of modern-day slavery is to develop the community first and at the same time, provide the children with education. 

In a country like Cambodia where more than 90 per cent of the population live beneath the poverty line, it is not hard to think that nearly all of them are marginalized in one way or another by our standard. 

For the average Cambodian who barely makes more than US$40 a month, it doesn’t help them to think that one must be a victim of some sort of tragedy, chronic disease or crime in order to receive assistance. For the majority of them, better infrastructure, employment, education, basic health care, food and water will help improve their lives tremendously. 

By no means am I saying that those whose lives are being tragically compromised by HIV/AIDS, trafficking, forced prostitution, disability and other hardships do not deserve the amount of attention the world seems to be giving, but I think it is time for humanitarian institutions to adopt more community-based programmes so that the non-marginalised will not end up being the marginalised.

Rocking for rights

This was first posted at The Malaysian Insider under the title “The message is in the song” on 13 March 2011.

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Bob Marley once sang these famous words:

Emancipate yourselves from mental slavery

None but ourselves can free our minds

Have no fear for atomic energy

Cause none of them can stop the time

I wonder whether he was high on weed when he was writing those words. Whether he was or wasn’t, this song went on to become one of the most iconic songs for those who value freedom, particularly of the mind.

This article is about political expression in music. But before anyone jumps into conclusion that this is going to be an anti-government propaganda, here’s an interesting fact. Politics and music are not just about anti-establishment, anti-war or peaceful expression of protest against any form of government or political ideology. It can also be pro-establishment such as seen in the national anthem or patriotic songs.

So, if anyone starts criticising that music with political theme is evil, let’s be reminded that the Negaraku, which contains the lyrics Raja kita selamat bertakhta, is a song that all primary and secondary school students are compelled to sing first thing in the morning in schools.

I’ve always thought that political expression in music is a fairly recent phenomenon. When I think about music and politics, I usually picture half a million demonstrators gathered at Washington D.C and sang Give Peace a Chance by John Lennon in peaceful protest of the Vietnam War in 1969.

I was, of course proven wrong when I google searched and discovered that classical composers such as Beethoven, Verdi, Shostakovich, Stravinsky, just to name a few, have been known to compose music that had either abhorred foreign domination or venerated a particular regime. We, who live in this modern era, tend to identify more with singers and bands such as Bob Dylan, John Lennon, The Clash, U2, Rage Against the Machine, Bob Marley, Sex Pistols and many others when it comes to expressing political messages through music.

When it comes to spreading and sharing messages, nothing has been quite as effective as music, which explains why Christians still sing praises to God and the Taliban banned it in Afghanistan.

Music can either reinforce a message, or destroy it; depending on which side you’re looking from. After all, music is a manifestation of freedom and for some, this is something to be feared of.

In 1990, a non-profit and non-partisan organisation called Rock the Vote emerged in the United States of America to attract the seriously declining youth population to register as voters and to vote in the election. Its modus operandi is none other than music, popular culture and new technologies. The campaign was so successful that the percentage of registered young voters increased by 20% within 2 years since its inception. In 2004, more than 1.2 million youths registered as voters on its website. I believe wide participation by celebrity spokesperson such as Christina Aguilera, Robert Downey Jr., Leonardo DiCaprio and Justine Timberlake plays a part in making this campaign a major hit.

In 2004, rapper Sean “P Diddy” Combs, led a not-for-profit organisation called Citizen Change responsibled for the campaign called Vote or Die. In the 2004 US elections, the campaign attracted 20.9 million young voters from the age of 18 to 29; a staggering change from the 16.2 million young voters in 2000. This inevitably helped to raise the overall percentage of voters in America in 2004.

Today, I want to write about a somewhat similar campaign in Malaysia but without the violence. Nobody is going to die but hopefully many will start to vote.

I learn that there are 27 million Malaysians, 11 million voters, 4 million more eligible Malaysians who haven’t registered to vote. I also learn that we have a Federal Constitution that guarantees all of us rights, freedoms and a democratic system of government that answers to us. But the question is: how many Malaysians know this?

The information above can be found on the CD inlay of Radio Demokratika, a music album produced by the Bar Council’s MyConstitution Campaign in conjunction with its Elections and Democracy theme. Some of you may have seen the eye-catching pocket-sized booklets that contain a wealth of information pertaining to the Federal Constitution produced by the Campaign, but this music album has only been making its debut just recently.

Last Saturday, amidst a decent crowd of more than 200 people, the album was launched at Pekan Frinjan 18, a regular event organised by Frinjan at Dataran Shah Alam. Close to 100 copies of the album was sold within that couple of hours, especially after an electrifying live performances by some of the bands.

Radio Demokratika features 12 original songs written and performed by 12 local independent bands. I was told that names such as Azmyl Yunor, Carburetor Dung, amongst others, are infamous in the underground music scene and no strangers to many urban youths since more than two decades ago.

There are many strong qualities about this album. Apart from the obvious fact that the songs are mainly about the Federal Constitution and socio-political issues that concern Malaysian youths such as inter-racial relationships, freedom of expression and political responsibilities, it has huge potential to unite youths from all racial divide and in so doing, encourage them to play a role in making Malaysia a better place to live.

As I listen to the lyrics of one of the songs that goes like this:

We’ll be the change that our nation needs to see

We’ll turn the dream into reality to be

A land that’s peaceful and strong

Which fights for right against wrong

And all of its people united and free!

I’ve begun to realise that this is precisely what this Campaign has hoped for.

There is no doubt that this Campaign can never achieve the same kind of magnitude that Rock the Vote or Vote or Die have achieved but make no mistake that it has great potential, with your support.

There is nothing more refreshing than this campaign as you flip through the morning headlines that write about nothing but what Barisan Nasional or Pakatan Rakyat have or have not done. The Campaign does not speak about political parties but only political issues.

Mahatma Gandhi once said: "The greatness of a nation and its moral progress can be judged by the way its animals are treated."

I’ll say that the greatness of a truly democratic nation can be judged by how well we have emancipated ourselves from mental slavery.

Monday, January 31, 2011

When being independent isn’t enough

This was first published in The Malaysian Insider on 31 January 2011.

When I was a child, my Father would play his favourite game with me. It was a game that I would call Lets-test-whether-my-daughter-loves-me-enough-to-forgive-me game.

He would ask me this: “Say that I’ve committed a crime. You’re the presiding Judge. Would you hand me a guilty verdict?”

Yes.” That would be my answer, all said without a pause in between.

I didn’t even think about asking him what sort of hypothetical crime he could have committed and what would have motivated him to break the law. My logic was simple and straightforward then. (Note: grey was certainly not in my colour dictionary at that time.) I thought if a person commits a crime, he/she must be judged guilty and be sent to jail immediately.

In my juvenile mind, I didn’t consider whether there could be possible mitigating factors which could influence my judgment and subsequently lead to exonerating my Father’s crime.

My monosyllabic answer did not thrill my Father one bit. He would often argued in exasperation.

But I’m your Father! You won’t even use your position to help me out?” “Sure? No question about it?” “But I gave you life and I feed you! How could you?”

He tried to use the my-blood-runs-through-your-veins’ card but sadly to no avail. I was that stubborn.

Despite my predictable and solid answer, he continued to play this game with me throughout most of my childhood years until one fine day he decided to stop. I never knew why but I am making a mental note to ask him when I see him next.

Sometimes I wish I had studied psychology so that I could analyse my relationship with my Father but most importantly how much of my character and personality as a child has reflected on my moral integrity and principles as an adult.

As an adult, I often find myself confronted by issues that pose as ethical and moral conundrums; should I tell my friend that her husband is cheating on her? Should I accept a gift even if I don’t deserve it? Should I euthanise my critically ill pet? Should I buy this pirated DVD even though I know it’s illegal? Should I hire a less competent person just because he/she would need the income more than the one who is really competent?

Thankfully, I’ve cultivated an appetite to ask questions and find the answers to help me judge. Granted, I don’t always make the right judgment but it forces me to first ask myself whether I would be more ready to accept stealing if I were starving and penniless before passing a guilty verdict.

There is one question which often sparks a great deal of debate amongst the NGO circle. Would you consider it ethical to accept funding from political parties or big corporations that may be violating free and fair trade agreement, environmental, health or human rights policies?

A few years back when I was living in Phnom Penh, the Cambodian Red Cross (CRC) launched a huge fund-raising event in conjunction with World Red Cross and Red Crescent Day. It managed to collect a staggering US$4 million from various local and foreign private companies and various other undisclosed sources. It was no surprise seeing that the CRC President is an influential person and hence was able to use her status to garner strong support from the business community.

It’s not a secret either that the CRC President is the wife of Hun Sen, the Prime Minister of Cambodia.

During the World Red Cross and Red Crescent Day; amidst thousands of people, including members of the press and other high profile representatives from international aid organisations, the Prime Minister handed over a mock cheque of US$4 million to the President of the CRC.

This gesture, which was regarded as a formality by many Cambodians was highly criticised by certain international community. The matrimonial connection between the President of CRC and the Prime Minister has always been a point of contention for those who understand the concept of independence within the Movement. Nevertheless, Hun Sen and his wife appeared prudent enough to keep a distance from each other in public for most of the time.

All recognised national Red Cross/Red Crescent societies must subscribe to the seven fundamental principles (humanity, universality, unity, independence, neutrality, impartiality and voluntary service) of the Red Cross and Red Crescent Movement. While playing an auxiliary role to the State, they are expected to maintain independence at all time.

In many countries, including developed ones, many governments are known to provide funds to their national Red Cross/Red Crescent societies and this is not against the Movement’s constitution. However, it’s imperative that they maintain independence by staying away from government influence when making decisions and executing their duties and responsibilities.

I think the CRC’s independence is challenged for two strong reasons; the intimate relationship between the two main personalities and the lack of faith in a corrupted government led by Hun Sen. Cambodia’s poor human rights record, weak rule of law and continuous violation of a free and fair election process have drawn multiple question marks on the Prime Minister’s credibility.

The fact that the CRC’s President “shares the same bed” with the Prime Minister has caused great discomfort to foreign stakeholders and guardians of the Movement. To be fair, the CRC’s President tries hard to exclude the participation of the Prime Minister in many CRC events just to avoid such criticism. But is that enough?

My Father’s little game would not have happened in real life. My close relation with him would have automatically disqualified me from presiding over his case. Not only must justice be done but must also seen to be done. I could be as impartial as possible but my personal relationship with my Father would always cast a doubt in the public’s eyes.

So, what’s my stand on this issue?

First of all, CRC is not a judiciary but a humanitarian institution. Its main duty is to provide humanitarian aid for those in need. When facing a dilemma such as this (particularly when it’s difficult to change or challenge a sovereign institution so entrenched in its tradition and culture), it’s always helpful to go back to the main foundation and objectives of the institution.

In this case, it’s clear that at the end of the day, the Movement’s duty lies in the interest of the people. The international community needs to weigh this delicate matter carefully before making a judgment in condemning the institution’s independence which can potentially harm its diplomatic relationship and hence jeopardise its core mandate.

I read a commentary made by Jean Pictet, former Director-General of the ICRC, on the Fundamental Principles of the Red Cross. He wrote:

“It is clear indeed that the Red Cross Society in a country under an authoritarian regime cannot serve as a centre for opposition to the regime or to any party or faith. It can thus display an attitude of benevolent neutrality towards temporal or spiritual authorities, maintain good relations with them and co-operate with them in humanitarian activities, since the National Societies are called upon to serve as auxiliaries to governmental institutions.”

Neutrality also is the attitude observed by the ICRC in its relations with governmental entities, treating them on the basis of equality, not expressing itself on their legitimacy, not considering whether they are recognised, not judging their politics. If it acts in this way, it does so not in order to waste its energies in idle diplomatic procedures but so as to gain access to victims in need of help, and these victims are in the power of the States. It is therefore necessary to obtain the required authorisation from States and to maintain the relations of confidence essential for continuing co-operation.”

While it is a duty for the Red Cross Movement to push for an institution’s independence, it is as much a duty for them to ask themselves whether they have been neutral in exercising its judgment.

In humanitarian field, neutrality is perhaps the most important of all principles because at the end of the day, those who seek to benefit from humanitarian aid should not be judged by their religion, race, political affiliation, etc. This also means that they should not be deprived from aid simply because their government or national Red Cross/Red Crescent society has failed to satisfy the Movement’s criteria of independence. Why should they be further inflicted by the wrongs of others?

The fundamental real threat would be if funds are not being channelled to those in need but to further profit those who already have their pockets filled. This, however, is another issue altogether.

So, if Philip Morris wants to donate US$1 million to a free clinic I’m running, I’ll take it. My action won’t have any impact on them because they would continue to produce cigarettes anyway, but be sure that it’ll have a huge impact on a 40 year-old mother who needs dialysis but can’t afford it and, it will have an impact on her whole family.

Sunday, November 21, 2010

Redefining leadership

This is my contribution for the American Council for Young Political Leaders (ACYPL)’s blog.

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Above: The delegates from the South-East Asia programme at the Legislative Fellows Congress at the US State Department, Washington DC on 8 & 9 November 2010.

When I was thirteen, I stood up in my classroom and told my teacher that I disagreed with his method of punishment, which consisted of drawing on the faces of misbehaving fellow students with a white chalk.

That day, I took several strokes of the cane on my open palm for being disobedient but I left the classroom with my face untouched and a new resolve to end my teacher’s abusive and degrading treatment.  Since then, nobody had their faces drawn on again and my teacher was suspended indefinitely.

That was the only time when I felt like a true leader.

Many years have passed and I often look back and wonder where that thirteen year-old girl has gone.

It is probably no surprise that as an adult, I have continuously chose to work for human rights and humanitarian organisations because of my lack of tolerance of those who disrespect the dignity and integrity of other human beings. However, none of my accomplishments as an adult has come close to what I did when I was thirteen.

Sure, I would often try my best to execute my duties and responsibilities to the best of my abilities and judgments, but I have always allowed others to lead while I stay happily behind the scenes. I would often shy away from social engagements, hide from the spotlight and prefer to live a life that is free from what I assume as cumbersome commitments.

My philosophy has always been this: do the right thing but leave the big things to those with big ambitions.

When I got into this programme, I figure that I’ll be able to learn more about leadership.  Thankfully, I’ve met many people with impressive portfolio; young politicians and corporate executives who have founded or co-founded organisations or other miscellaneous community projects. I learn that these individuals do not sit and wait for others to solve issues faced by their communities. They get out from their comfort zone and do something about it. Not only do these individuals want to see a change in their communities, they want to be a part of that change.

At the same time, I also discover that in order to be defined as a leader here, one often needs to be seen as a leader; the one who asserts him/herself forward, the one who gets him/herself noticed and the one who is competitive enough to want to be recognised as a leader. These are aspects of leadership which I have never felt comfortable with.

Throughout my stay in St. Louis, I’m forced to ask myself these questions:

“If I don’t want to appear on the television, does that mean I’m not a leader?”

“If I don’t care enough about meeting very important or influential people, does that mean I’m not a leader?”

“If I don’t care about being photographed with important people, does that mean I’m not a leader?”

“If I don’t want to give a speech in public, does that mean I’m not a leader?”

After much pondering, my answers to all the above questions are an affirmative no. I realise that in order to be a good leader, I need to stay true to myself. There comes a time when I need to be honest and courageous enough to make a stand on what are the things I will support or need to do and what not. Leadership is not just about “being out there” but also about making the right decisions, no matter how tough they are, and taking necessary actions to implement those decisions.

When my best friend asked me over Skype what I’ve learned from the programme, I told her that most of the people I’ve met here inspire me to get out from my own comfort zone and start thinking about what I want and can do for my community. I told her that I’ve always wanted to run a non-profit organisation which provides youths with a platform to have their voices heard and to become more socially responsible within their own communities and I would like to see this vision coming to fruition.

So, by being in this programme, I think I’m able to see the reincarnation of that thirteen year old girl again. Hopefully, I’ll be able to have the courage she had by standing up in the midst of a crowd to advocate for what is right without fea

Wednesday, November 10, 2010

Sex, drugs and HIV/AIDS

This article was first published in The Malaysian Insider on 9 November 2010. Below is the original version.

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It was another quintessential night in Chow Kit; hot, humid, red and reeking with the thick smell of danger for those who would shun the district. Celeste, Joanna, Samantha and Lola lined the street of Lorong Haji Taib. In between small chats with each other, they call out indiscriminately to men walking by; teasing them unabashedly in their deep hoarse voices. For those who bother to play along, they are rewarded with flying kisses.

The night was slow but not devoid of excitement. Just as the night, they came slowly and quietly for them. They are ambushed by a group of uniformed policemen. Lola and Samantha manage to escape. Celeste and Joanna are quickly handcuffed and brought to the police station.

Less than 24 hours later, Celeste is released. Joanna? Dead. But not before being forced to perform sexual favours on the commanding officer while being restrained by his two subordinates. They eventually “finish” her off by applying multiple blows to her skull when she refuses to let them take her from behind.

Joanna never had a chance.

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Celeste returns with a mission. She saw what they did to Joanna and vowed never to end up as another unclaimed corpse. She pleads with her friends to stand united and fight for their honour and lives. Together, they vow never to be silent again.

Celeste’s blood-chilling and piercing cry, “Joanna dah mati!” would echo in their minds forever.

It may not be as real as Poh Si Teng’s acclaimed documentary “Pecah Lobang”, a Freedom Film Fest winner in 2008, but that was the script used by the Bar Council MyConstitution Campaign team to send out a strong message to sex workers and Mak Nyahs at the Jom ke Chow Kit Carnival at Lorong Haji Taib on 31 July 2010.

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Above: The MyConstitution Campaign team

It took the team a few days to put together the skit but not without first spending hours after hours debating and deciding on a suitable yet effective message. Most of the team members were lawyers but none of them knew what sort of message would make an impact on one of the oldest professions in the world.

Lawyers are useful when it comes to giving advice on what to do when one is being arrested but what can they tell a highly stigmatised community who not only are prime targets of the police and religious authorities, but also vulnerable to abuse and violence?

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That was when the team decided to tell the story of Joanna, a transsexual sex worker who died in police custody.

The message was simple. It is louder when four persons scream at the same time than just one. The chances of being heard are higher if you continue to scream. Sooner or later, someone will hear you.

The crowd responded. They laughed and cheered when they saw Celeste, Joanna, Samantha and Lola blowing kisses in the air. The atmosphere turned sombre and quiet when Joanna was being tortured by the officers. Some wore grave expressions on their faces as they watched Celeste bringing news of Joanna’s death and crying out in anguish. They clapped thunderously when the girls came together and agreed to do something about it.

The image of helpless Joanna being forced to face her opponents alone is more real than imagined. Most of us are aware of the discrimination and injustice faced by the community of sex workers, yet we choose to keep silent and stay ignorant of it. While we will readily acknowledge the right to live, life without dignity and justice is not a life worth living.

The organiser, the PT Foundation (PTF), is to be commended for providing an opportunity and platform for people living with HIV/AIDS, sex workers, drug abusers, men-who-have-sex-with-men (MSM), gays, lesbians, bisexuals and transgender people to learn more about their rights and HIV/AIDS. Combating HIV/AIDS is after all one of the UN Millennium Development Goals.

According to the Ministry of Health’s statistics in 2009, there are 86,000 reported cases of HIV/AIDS in Malaysia. Everyday, 15 Malaysians are diagnosed HIV positive and the majority of them are men. 34% are in their twenties. The high-risk groups are surprisingly not sex workers, drug users or homosexuals. They are fishermen, factory workers, long distance drivers, housewives and heterosexuals.

Jeremy

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Speaking to Jeremy provided a sense of comfort and assurance. He came across as someone who is wise and easy to talk to; and he is a gay man who occasionally also drags or crossdresses as a woman in special functions such as at the Jom ke Chow Kit Carnival.

Jeremy works towards educating and sensitising people on the importance of safe sex, sexuality and self-acceptance - all the right qualities to help fulfil PTF’s objectives.

I first spotted Jeremy when he was standing in front of the stage with a microphone in his hand. He was giving out a series of HIV/AIDS related trivia. It was difficult not to notice him as he was dressed in a black body-hugging t-shirt, hot pants, black stockings and Mary Jane shoes. In addition to his thick make-up, he was a picture of confidence and determination as he asked the crowd, “Can you get HIV/AIDS by holding someone’s hands?” while loud pumping techno beats were playing on the background.

Later in a private interview, Jeremy disclosed that he had come a long way before his family and friends accepted his sexuality. He was reluctant to call this episode in his life a problem but preferred to see it as a challenge instead. He added that at the end of the day, what’s really important is for a gay person to come to terms with his own sexuality, first. But it is important to take the time to figure out who he really is before arriving at that critical juncture.

When asked whether he faced any discrimination while growing up as a homosexual, he answered no. He explained that Malaysia is that sort of country where you would not get into trouble if you do not tell. An example is how PTF is not allowed to publicly inform people that they provide counselling to gays, lesbians, bisexuals and transgender (GLBT) people. They may only call it “sexuality counselling”.

He also said that while law enforcement authorities do not harass PTF directly, they face many obstacles when trying to implement their HIV/AIDS education and prevention programme for sex workers in massage parlours, karaoke lounges, motels and nightclubs. These places are raided by anti-vice enforcement officers and too often in the presence of PTF, which consequently prevents the businesses from wanting to engage with PTF.

When asked who his hero is, Jeremy declares that he is his own inspiration. His father once told him in an acceptance speech, “Whatever you do, you’re an adult now. You’re responsible for your own life.” He said that it is important for everyone to be themselves because in the end, it is up to each individual to find out who they are and to grow comfortably into their own shoes.

Eddie

Such positive self-image was unfortunately not seen in Eddie, a 39 year-old former drug user. He was seen sitting alone at the back of a tent, quietly colouring his face with bright blue paint.

When I asked him what he was doing at the Carnival, he insisted that I would not be able to stomach his answer. “If I tell you, you won’t be able to take it. So, I rather not say anything,” he said to me again and again and all the while avoiding eye contact.

After some coaxing, he revealed that he is HIV positive. He said most people who learned about his condition would run away. We ended up having a long chat about his life story.

According to Eddie, he started using drugs when he was 15-years old. His family moved to Kuala Lumpur from a small village in Negeri Sembilan. He experienced culture shock and was not able to adapt to city life. Due to existing family problems, he experimented with drugs and it subsequently became a means of escape for him.

He spent most of his adult life in and out of prison and rehabilitation in Sungai Buloh and Kajang. He still remembers starving in prison where inmates were under-fed and often resorted to eating left over fish bones and banana peels. When asked whether he was ever physically abused by prison guards, he replied, “Only if you disobey them. That’s all I’m willing to say.”

He said many inmates died in rehabilitation due to their weak and frail physical conditions, mostly pronounced by poor nutrition. Like him, most of them had no families or friends who would miss their absence. The moment they all discovered how low they had sunk, they would drop out of their lives.

Eddie added, “It hurts. It hurts greatly to see how they looked at me with disgust. Once when I came out of rehab, I had the will to turn over a new leaf. I really wanted to change my life. When I got home, my mother and sisters were busy cooking the whole day. Do you know why? They had planned to feed me well and then send me away for good. I never saw them again.”

When asked whether he is afraid of death, he paused briefly before admitting that he is more afraid of dying a painful death and being alone.

I asked him whether he ever regretted his actions that have led him to this situation, he answered bitterly, “Of course! Who would want to live like this? Because of my health condition and medical treatment, I’m feeling sick all the time. I can’t find work and I have no money or friends.”

Access to assistance

That night, 40 people were arrested by the police on their way to the Carnival which incidentally, was endorsed by the Ministry of Health. They were apparently tested for drugs. As fellow columnist, June Low wrote in her blog, thanks to the police, these 40 individuals missed out on a chance to learn more about the risk of HIV/AIDS.

There is something fundamentally wrong when people are being stopped from having access to help. It is morally sinful when people are being deprived of such an opportunity.

Is it because they are different? Is it because they are considered as moral pariahs?

It is time to ask ourselves these questions.

What makes these people different from us? What makes them so contemptible that we allow them to fight their battles alone? Does that not make us even more contemptible for not coming to their defence?

Finally, how many of us actually give ourselves to others without expecting anything in return; whether it is for love, sex, financial security, companionship, procreation or power?

Answer this truthfully and you’ll know that we are all the same in the end.

I asked Eddie what keeps him alive.

He replied, “What keeps me going is that every year I vow to change my life for the better. I vow to take my methadone and anti-retroviral treatments more diligently. I vow to secure a job to keep me financially independent. I’ll be 40 soon and I think there’s hope. After all, isn’t it true what the Western people say about life beginning at 40?”

The question is: will he live to see that change?

Saturday, October 30, 2010

Many days and weeks later: Silence of the Lim

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I blame it on the hotel suite at the Residence Inn, Marriott and the Office of License Collector in St. Louis. The day I moved into the suite, unpacked my 2 suitcases and began to make myself feel at home, that was the day when I stopped blogging.

It’s like when I saw all my clothes hanging on the wardrobe rack, arranged in the order of warm, formal, work and casual; and the rest folded neatly away in the countless of drawers in the bedroom, I kind of sub-consciously told myself that there is no urgency to pen down my daily journal as religiously as when I was in Washington DC.

Yeah, a bedroom suite with ample of storage space and living out of a suitcase is bad.

Picture above: The St. Louis City Hall

On top of that, living the unaccustomed life-style of a “foreign dignitary” (believe me, I wouldn’t like to be referred to as that but for Michael and Charlotte who insist on calling us that), courtesy of our hosts at the Office of License Collector, has made it impossible for me to keep track of what had happened in the last few weeks. By the time I wanted to blog about something new that had happened on the day before, it had become old news.

At the risk of sounding as if I am having too much of a good time (although I insist on calling them socio-cultural activities), I’m just going to provide a very summarised version of some memorable events that had taken place, or will be taking place:

  • Attend the St. Louis Development Corporation (SLDC) luncheon at the Renaissance Hotel;
  • Field passes to watch the St. Louis RAMS versus San Diego CHARGES game at the Edward Jones Dome;
  • Attend the 100 Black Men masquerade ball at the Hyatt River Front Hotel;
  • Attend Sunday service at the Prince of Peace Church;
  • Shopping at Macy’s, Saks @ 5th Avenue, the Mills, etc.
  • Dining at various local eateries and soul food;
  • Attend the National Association for the Advancement of Coloured People (NAACP) gala at the Millennium Hotel;
  • VIP seats for America’s Got Talent live show at the Fox Theater;
  • Going up the Gateway Arch;
  • St. Louis Zoo at Forest Park;
  • St. Louis Science Centre;
  • Live jazz and blues at BB’s, South Broadway;
  • Trip to Jefferson City, capital of Missouri State;
  • Trip to Chicago;
  • Attend Friday Shabbat at the Temple of Emmanuel;
  • Attend the Rally for Sanity, Gateway Arch.
  • Halloween with the St. Louis BLUES hockey team against Atlanta THRASHERS at the Scottrade Centre;
  • Visiting legendary baseball player Lou Brock at his home; and

the list can go on…..

Wonder whether I do any work or serious stuff at all? Of course, I do. Who am I kidding?

In addition to the countless of meetings with government and elected officials, non-profit and business communities, I have been working with the American Civil Liberties Union (ACLU) for Eastern-Missouri on their campaign to push for the passing of a State Bill to bring the police from state to local control of what is known as Proposition L (Prop L). A referendum on Prop L will be carried out simultaneously at the mid-term election next Tuesday.

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Above: A rally that was held outside the St. Louis City Hall in conjunction with National Day Against Police Brutality on 22 October 2010

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Above: Doing some community work with Mission Continues, a non-profit organisation which aims to help former war veterans to find purpose and meaning in their lives again.

And if you think some of these activities are not serious enough, here’s a photo which will prove it.

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Standing on the glass floor at the top of the Willis Tower (formerly known as Sears Tower), Chicago, has got to be some serious stuff, man!

Anyway, I’ve already got some articles planned for my TMI column. Do watch out for that.

 

 

 

 

 

Photo on the left, courtesy of CW Lim.

Saturday, September 11, 2010

The Star: The citizen and the Constitution by Shaila Koshy

http://thestar.com.my/news/story.asp?file=%2F2010%2F9%2F10%2Fnation%2F7012103&sec=nation

MyConsti_logo The MyConstitution campaign is to simplify the Constitution for all Malaysians, yet the only group to question the motive of this public service is a group of young graduates who formed a 1Malaysia club.

THERE’S a story former Lord President Tun Suffian Hashim liked to tell in relation to the Federal Constitution.

A law professor from the United States went to a famous bookstore in Kuala Lumpur to get a copy of the Constitution after having attended a lecture on it here.

He spent an awful long time searching; he even found some commentaries on it but not a single copy of the actual book was to be found.

The professor heads off to the chap at customer service: “Can you help me? I’ve been looking for the Constitution of Malaysia. I’ve searched under Statutes in the books section but I can’t find a copy.”

“Ah, that’s where you made your mistake sir,” the man tells the professor, “the Constitution has been amended so many times we now shelf it under Periodicals.”

It was funny when I heard it in 1990 and yet, not very funny too, taking into account some of the amendments that Parliament had made in the 1980s and would continue to make in the years to come.

You’d think a federal Constitution should be difficult to amend, that there should be some safeguards.

In 230 years of the constitutional history of the United States, less than 30 amendments have met the strict requirements of the amending process. In contrast, the Malaysian Constitution has been amended more than 40 times since Malaya obtained independence on Aug 31, 1957, that is, 53 years ago.

I’m sharing these oft-quoted facts here for the benefit of the 1Malaysia Graduates Youth Club in Serdang.

In a statement dated Sept 5, the club said they had lodged a police report against the Bar Council earlier that day for its MyConstitution campaign and distribution of the accompanying Rakyat Guide (RG) booklets that describe the Constitution in simple, layman terms.

Its secretary-general Ezaruddin Abd Rahman said they were concerned the RGs that were being distributed to the public and available over the Internet (www.perlembagaanku.com) touched on ways to amend the Constitution.

He was right when he said that the booklets entitled “MyConstitution” reveal a citizen’s rights (Articles 5-13), and somewhat right when he said the Constitution could be amended if one elected Members of Parliament who could enable amendments (because Article 159 states you would still need two-thirds of the total number of MPs).

But he lost me when he leaped from there to the RGs inciting hatred and feelings of being “anti” the Constitution and rejecting it as being irrelevant today. And the allegation of seditious tendency – I’m still waiting for the lightbulb moment.

If anyone took the time to read the booklets or attend the campaign forums and workshops, he/she would only come away with a better knowledge of their fundamental rights and understanding of what it means to be a citizen of Malaysia.

It is intended to promote love for the Constitution, not hatred.

The MyConstitution campaign was launched on Sept 13 last year to simplify the Constitution for all Malaysians, especially young Malaysians. It’s sheer irony that the only group to question the motive behind this public service and attack it is a group of young graduates who formed a 1Malaysia club three days earlier on Sept 10, 2009.

For the benefit of the club, the two-year long campaign driven by the council’s Consti Law Committee and the first RG booklet were launched not by any sinister foreign agent but none other than Deputy Minister in the Prime Minister’s Department Datuk Liew Vui Keong.

In his speech, he had pointed out that the role of the citizen is the most important fact established by the Constitution: “Without the active knowledge and participation of citizens, our Constitution is an empty, meaningless and lifeless document.”

Liew said there was little point in calling ourselves a democratic nation if citizens did not appreciate and exercise their right to vote as guaranteed by the Constitution.

Noting the political upheaval and constitutional crisis after the March 8 general election had sparked interest in the Constitution, he urged the people to “go to the pond and drink the water themselves” and not base their views on what others said.

Since then, 90,000 booklets in English and Bahasa Malaysia have been distributed nationwide with the support of the Federal Government and in partnership with some state governments.

The club is right to be concerned for the Constitution but the object of its members’ target is misplaced.

In the small picture, many peninsular Malaysians will celebrate Malaysia Day on Thursday without even realising that the Constitution we have today only came into being on Sept 16, 1963, at the establishment of the Federation of Malaysia, and that the 1957 Constitution was that of the Federation of Malaya.

In the bigger picture, unless you know what the 1957 or even 1963 Constitution said, how do you know whether your elected representatives have upheld the integrity of the supreme law of the land or amended it for political expediency?

A campaign giving people knowledge and helping them to think for themselves is certainly not sedition.

Wednesday, September 8, 2010

Malaysiakini: Bar defends 'seditious' MyConstitution campaign

http://m.malaysiakini.com/news/142185?1283867197

MyConsti_logo The federal government and several state governments have provided funding to the Bar Council MyConstitution campaign, according to co-deputy chairperson of the committee B Mahaletchumi.

"Although the campaign is largely funded by the Bar Council, we have received funding from the Malaysian public, the Prime Minister's Department, and the Sarawak, Kedah and Selangor state governments," Mahaletchumi said in a press conference at the Bar Council office in Kuala Lumpur today.

It was held in relation to a police report lodged by 1Malaysia Youth Graduands Club against the distribution of the brochures because they were alleged to contain seditious material against the federal constitution.

Its secretary-general Ezaruddin Abdul Rahman was quoted by Bernama as saying: "We also believe that the brochures were sponsored by an anti-government foreign non-governmental organisations."

Ezaruddin also claimed that said the brochures titled PerlembagaanKu (MyConstitution), claimed that the people could amend the federal constitution if they voted for members of Parliament who had the intention of doing so.

Mahaletchumi countered that amendments to the constitution is provided for in the constitution, which is where the information in the brochures comes from.

"The constitution has been amended 40 times. And there have been 650 individual amendments. So amendments are possible and have taken place before," she said.

Co-deputy chairperson Syahredzan Johan explained that the constitution can only be amended by a two-thirds majority in Parliament.

"Amendments can only be done by MPs. We are not MPs, so we cannot change it. This clearly shows that they (1Malaysia Youth Graduands Club) do not understand the constitution," Syahredzan said.

He also urged the club to come forward and seek clarification from the bar as they have clearly misunderstood the objective of the campaign.

"This is a campaign to educate the public so that they will appreciate the constitution, not to hate it. Where is the seditious content? When did we ever say we want to change the constitution?"

No ulterior motive

Bar Council president K Ragunath (right) voiced his disappointment because the campaign's objective is only to educate the public.

"The committee does not take a position but merely interprets the constitution so that the public can understand its content," he said.

Former Bar Council president Sulaiman Abdullah concurred and stressed that the committee does not have an ulterior motive.

"Our mission to demystify the constitution," he said.

90,000 booklets had been distributed nationwide and booklets in Mandarin and Tamil are expected to come out in October.

Five titles - 'What is the Federal Constitution?', 'Constitutional Institutions and the Separation of Powers', 'Federal- State Relationship', 'Parliament/Legislative' and 'Government/Executive' have been released since.

On Malaysia Day (Sept 16), the Bar Council will launch the sixth guide, which is on the judiciary, at Bangsar.

Senior members of each arm of government have graced the campaign, notably Dewan Rakyat Speaker Pandikar Amin Mulia (left); Chief Judge of Sabah and Sarawak Richard Malanjum; and Koh Tsu Koon, the Minister in the Prime Minister's Department in charge of integration and national unity.

The event was also launched by Deputy Minister in the Prime Minister's Department Liew Vui Keong on Nov 13 last year.

Prime Minister Najib Abdul Razak is the patron to 1Malaysia Youth Graduands Club which was established on Nov 10 last year.

Tuesday, September 7, 2010

The Malaysian Insider: Bar Council’s resolve strengthened by accusations over MyConstitution campaign

http://www.themalaysianinsider.com/malaysia/article/bar-councils-resolve-strengthened-by-accusations-over-myconstitution-campaign/

MyConsti_logo KUALA LUMPUR, Sept 7 — The Bar Council said today it was determined to continue its MyConstitution campaign despite accusations by a Malay group that it was seditious.

The Bar Council said that instead of halting their efforts, the police report lodged by the 1 Malaysia Youth Graduands Club in Serdang two days ago has strengthened their resolve to reach all six million housing units in Malaysia through their MyConsitution campaign.

“It has strengthened the (Constitutional Law) Committee. They want to move forward,” Bar Council president Ragunath Kesavan told reporters today.

The 1 Malaysia Youth Graduands Club has called on the authorities to take immediate action against the campaigners for allegedly advocating the changing of provisions in the Federal Constitution, especially those touching on the special position of Malays and Islam.

Ragunath denied that the campaign was aimed at changing the Constitution, stressing instead that their objective was to increase public awareness and understanding of the Constitution.

“There are no seditious elements or any objective to amend the Constitution,” said Ragunath.

“We are disappointed that a campaign that was well-received by the Malaysian public and politicians across the political divide to enhance understanding of the Constitution was perceived as seditious,” he added.

Ragunath noted that some 90,000 booklets have been distributed nationwide to date since its launch on November 13 last year with the support of the federal government and in partnership with several state governments — including Sarawak, Selangor and Kedah.

He pointed out that senior members of each arm of government have graced the campaign, notably Dewan Rakyat Speaker Tan Sri Pandikar Amin Mulia; Chief Judge of Sabah and Sarawak Tan Sri Richard Malanjum; Tan Sri Koh Tsu Koon, the minister in the Prime Minister’s Department in charge of integration and national unity; and deputy minister in the Prime Minister’s Department Datuk Liew Vui Keong.

Ragunath also denied claims that their campaign, which has cost the Bar Council RM500,000 to date, was funded by foreign non-governmental organisations.

“This was financed wholly by the Bar Council. We have also received donations from the public, federal government and state governments (Kedah, Sarawak and Selangor) for this campaign,” said Ragunath.

Yesterday lawyer Edmund Bon, who heads the campaign, defended the contents of the booklets, explaining that they were written in a simplified form but were an accurate guide to the provisions of the highest law of the land.

Co-deputy chairman of the Bar Council’s Constitutional Law Committee Syahredzan Johan said the youth group’s police report showed that they were the “best target group” to reach out through the campaign as they seemed to lack understanding of the Constitution.

“Parliament can only amend the Constitution with a two-thirds majority,” said Syahredzan.

He also slammed the youth group for claiming that the campaign booklets on the Constitution were seditious.

“If it is seditious, then each textbook on the Constitution is seditious,” said the lawyer.

1 Malaysia Youth Graduands Club secretary-general Ezaruddin Abdul Rahman reportedly alleged that the booklets said people had the right to amend the Federal Constitution if they voted for members of parliament capable of doing so.

The other co-deputy chairman of the Constitutional Law Committee  Mahaletchumi Balakrishnan pointed out that Article 153 of the Constitution, which guarantees the special position of the Malays, cannot be amended even with a two-thirds majority in Parliament without consent from the Conference of Rulers.

She also highlighted the fact that more than 40 bills had been presented to the Parliament to amend the Constitution in the past 53 years containing a total of 650 individual amendments.

“The campaign is non-partisan,” said Mahaletchumi, adding that the committee’s focus was to educate the public on the basics of the Constitution without adding their own opinions on certain provisions of the Constitution.

She also said that the committee would launch their next booklet on the judiciary on September 16, besides launching Mandarin and Tamil editions of the booklets in October.

Ragunath noted that although the campaign began in Kuala Lumpur, they have since spread their message to small towns like Alor Star in Kedah, as well as rural areas in Sabah and Sarawak, including an Orang Asli settlement in Tapah, Perak.