Showing posts with label The Star. Show all posts
Showing posts with label The Star. Show all posts

Wednesday, November 22, 2017

The Media’s Role In Portraying Women And Building Negative Stereotypes

The shorter version of this article is published on Leaderonomics on 10 November 2017.


At a training-of-trainers workshop I attended, the participants were broken into groups of five and asked to present a 25-minute human rights training session targeting law students and young lawyers. We were encouraged to think outside the box by staying away from conventional lecture-style training model to promote effective learning of what is usually considered as a heavy subject.

Selecting a human rights topic was easy but deciding on the training style was much more challenging than I had anticipated. Being competitive, my group wanted to impress the trainers who would be assessing our performance. 

After brainstorming for hours, we decided on emulating a popular American talk show as the medium of training. The talk show host would be asking a panel consisting of four distinguished state representatives from Saudi Arabia, Malaysia, Australia and France respectively, on a specific issue that relates to freedom of expression. The purpose of selecting four culturally diverse countries was to illustrate the spectrum of the universality of human rights; i.e. how different countries in the world take into account local cultural influences when it comes to adopting universal human rights principles. 

The spectrum was represented by Saudi Arabia on the far left, being the most radical when it comes to defending cultural practices, to Malaysia and Australia in the middle, and finally France on the far right where cultural practices are often compromised to give way to universal human rights policies.

In the spirit of showmanship, we thought it was important for each role to be played out as convincingly as possible. As individuals, we ramped up our own performance by adopting the appropriate accents and mannerisms which we had identified of the respective nationalities.

When our turn came to present, we gave our best. I felt energised as I watched the participants laughed and applauded, clearly entertained by our performance. I was in high spirit when the participants gave glowing feedback, many of whom reported that the four state representatives’ viewpoints illustrated the spectrum effectively. 

Just as I thought we had nailed it, my ego was immediately deflated when the trainer delivered her assessment. She said it was extremely painful to watch us and was appalled by how we “poked fun” of the state representatives from Saudi Arabia and Malaysia by portraying them as “uneducated” and “unrefined” while the Australian and French, were depicted as “intelligent” and “progressive”. The trainer’s criticism of us was not on how we presented each country’s political views but on the way we played out the stereotypes we held for each character. She said as human rights defenders, we have the responsibility of not perpetuating negative stereotypes and must be critical of ourselves when developing content for public consumption.

I could sense a sudden shift in the training room’s atmosphere, from joyous euphoria to sombreness as we sat listening to the trainer’s critique. The immediate thoughts that came to my mind were, “how could I not have seen this?” and “what does that say about me as a human rights defender?” 

I understood instantly that our zealousness to deliver an entertaining performance (what the trainer termed as “gimmick”) had clouded my judgment.

Later, I talked to a colleague about this. We rationalised that a key factor of why we failed to recognise this faux pas is attributed to how we, as a society, have been exposed to these stereotypes through the media so much so we that we have become immune to them. If the trainer had not called out on us, we would have replicated the group assignment in a real training session, oblivious to the fact that we would have perpetuated these stereotypes to a group of young impressionable lawyers, who would then move on to ensure the cycle continues.

I went into detail about this story simply to illustrate how powerful visuals are when it comes to reinforcing stereotypes. So powerful that even people who are supposed to be the bulwarks of human rights values fall short in their quest for entertainment.  

The more constructive question to ask is this: if the media is so powerful, can it be used to reverse these stereotypes? Let’s examine how the media has been portraying images of women in the past decades. 

Most of us would have seen hundreds of advertisements on the newspaper, magazines, television and Internet. How often have we come across images of women posing with kitchen utensils, foodstuff, cleaning products, baby diapers, jewelleries, slimming supplements and beauty care? It seems that the media is convinced that women spend their lives cooking, cleaning, taking care of the baby, primping (and not forgetting longing for that diamond engagement ring), essentially reinforcing the gender stereotype of women being domesticated, materialistic and superficial.

Thankfully, women’s rights movements all over the world is slowly changing this by forcing the media to change the way they portray women. One of the best examples of this is Getty Image’s collaboration with Sheryl Sandberg’s Lean In initiative in 2014. 

Getty Image is one of the biggest providers of stock photography with 2.4 million customers from across the world. This collaboration entails a Lean In Collection, containing more than 14,000 images of “female leadership and equal partnership in contemporary work and life”.

Scrolling through the collection, you will see photos of women of different ages, colours, shapes and sexual orientation performing various activities; working in different jobs, playing sports, leading group discussions, repairing machines, etc. Of course, there are still images of women as mothers, but they are often accompanied by their male partners, depicting a shared parenting lifestyle.

According to Getty Image, the top selling image of women in their library in 2007 was a naked woman under a towel. Ten years onward, it was an image of a solo woman hiking on a mountain, triggering key words like independence, power, confidence and freedom to viewers. 

One of the collaboration’s success indicators is a leap of 47% in search result for images of “female CEO” from last year. Combined with the democratisation of the media space made possible by the internet, Getty Image said that social media users are pushing marketers to portray people in more realistic and diverse ways, thus demanding brands to make women with diverse range of ages, appearances and abilities more visible.

How are we doing in Malaysia? While I do not have any data on photos of women being portrayed in the local media, a 2015 report conducted by the International Federation of Journalists (IFJ) provided insights to how women are represented in the news.

In the report, several female journalists exposed the entrenched sexist culture practised by the local media when it comes to featuring stories on women. One recalled that whenever she proposed stories related to women, the immediate questions asked by her editor were, “Is the lady pretty? Is she sexy?” If her answer was no, her story pitch would be shot down no matter how interesting the subject was.

A female sub-editor said that discussions with her male editor and colleagues on health issues relating to breastfeeding would always turn sexual. What was most insulting to her was her editor’s decision to assign the story to her male colleague simply because he felt that a man would be able to create “excitement” to the story. 

The IFJ report states that the top four depictions of women in the Malaysian media was family figures at the top, followed by victims, sexual objects and lastly, leaders.

One way of reversing these negative gender stereotypes of women in the media is to have more women in the decision-making positions as the current media industry is overwhelmingly male-dominated. One journalist said, “If a woman’s issue is covered by the media, it is almost always from a patriarchal perspective, with little to no presence of a female voice or viewpoint. Instead, only superficial or scandalous stories related to women receive significant attention.” Another journalist said that this can be curbed “with women who have the authority to influence or over-rule questionable decisions based on gender bias.”

Drawing back to the earlier story I told, normalising stereotypes of any kind as result of media conditioning is dangerous because it stops us from seeing a person for who they are and instead, boxing them into specific identities often shaped by dominant power-holders such as men and the West. 

Thankfully, with the internet, printed media no longer monopolises social narratives and the younger generations are becoming more aware of rights-based values such as gender equality through more diversified information found online. Gone are the days when the onus remained on women’s group to call out on sexism in the media. For example, AirAsia had to remove a recent Facebook advertisement after being criticised by netizens for sexism. With this, hopefully our society will continue to push advertising companies to become more responsible and accountable.

Finally, while I was writing this article, I can’t help but wonder whether in our zealousness in reversing gender stereotypes, are we running into the danger of stripping away certain gender qualities such as the femininity of the female form or perhaps, asexualising women altogether? Should we create a society that would now perceive women who are homemakers or sexy as wrong? 

Betty Yeoh, a seasoned women’s rights activist said that the media does not need to go overboard portraying empowered women by making them dressed or behaved like men. She said the real danger is when the media shows women performing incredible multi-tasking as that will create unrealistic expectations on women.

In conclusion, the media must evolve with time. It needs to harness its power towards changing society’s perception of women and in doing so, must be sensitive enough to strike that balance of portraying women in more diversified roles and capacities. We are not saying that women should not be homemakers or be sexy, we are saying women can be anything they want to be.


Thursday, October 26, 2017

You Don’t Have To Quit Your Job To Become A Human Rights Leader

The late American civil rights activist Rosa Parks may have met the standard of both statements just by living her life.
The term “human rights” has become somewhat of a buzzword among urban youths today. In the work that I do, it is not uncommon to encounter young promising Malaysians who express their desire to become human rights activists. With their well-meaning intentions and idealism, I often wonder how many will eventually become citizens who truly champion human rights?
I bet Parks did not wake up one morning and decide she would become a human rights leader. She worked as a seamstress and was an active member of a minority rights group. In 1955, she certainly didn’t expect or plan that historic moment where she stood up – pun unintended – for her right to remain seated on a bus in Montgomery, Alabama. Parks said she did it because she was “tired of giving in.”
A reality check
Parks’ story was told to illustrate that being a human rights leader is not a profession you check off on a box in a visa application form. Neither is it a dream or fantasy – you know, like how many of us once idolised some movie star from a distance and thought to ourselves: That is exactly who I want to be when I grow up.
Holding a human rights job and dreaming of becoming a human rights leader don’t make you one. I can tell you this because human rights is my job, and I once looked at Aung San Suu Kyi and dreamed of winning the Nobel Peace Prize, and yet, those are not the things that make me a human rights leader.
Now, when I say being a human rights leader is not something that is created out of a fantasy, I mean it in two different ways. One: it isn’t something you dream of as a child but know deep down that is probably out of your league; and two: it isn’t a fantasy because it is actually achievable in real life – much more so than becoming a movie star.
To be a movie star, you need talent, personality, charisma, good looks, and probably a bit of luck. This combination of qualities is not easily honed. Whereas, to be a human rights leader, you only need one thing – conviction. Conviction that comes from understanding what human rights is and believing in it.
Many of you are probably asking, if it is as simple as that, why are there not many human rights leaders in this country?
My take on this is that there are probably more human rights leaders out there than we think but because many of us may synonymise Malaysian human rights leaders with public personalities such as Ambiga Sreenevasan, Irene Fernandez, Maria Chin, Edmund Bon and Adam Adli, we downplay the conviction and work of ordinary people – people you have never seen or heard of but are championing human rights in their own individual ways.
A misconceived notion
The stereotyping of human rights leaders, visualising them as individuals who are public, fearless, influential, vocal, rebellious, political, hardcore and tortured is flawed. Such stereotypes should be discouraged as it prevents ordinary people from potentially becoming champions of human rights because they think it is political and dangerous, and should only be left to those who are brave and incalcitrant.
The notion propagated by many of our state leaders that human rights is political and a Western concept is fundamentally wrong. It shows their tremendous lack of understanding of the concept, and I want to dispel that misconception today because it is important in answering our questions.

Human rights date back to ancient civilisation when human beings began to form communities and understand that in order for them to survive and flourish, they needed to live by a code of behaviour. This code is what we call laws today. Laws are created to regulate our actions towards one another so that not only do we not harm one another, but we also empower ourselves to have better lives.
For example, murder is a crime because everyone has a right to life. Burglary is prohibited because we each have the right to own property. An employee cannot be sacked without reasonable cause because he or she has the right to livelihood. Many of us see these examples only as laws and do not connect them to human rights.
When we start to make the connection, we will see that human rights are common sense and only becomes political and perceived as a Western concept when local governments refuse to recognise rights and understand them as evolving concepts. When we start to understand that human rights are not something political but a fundamental essence of our natural being – that is to say, how we should treat one another so that we can sustain and flourish together – we will see it as necessary and a part of our everyday lifestyle.
What does it take to be a human rights leader?
My answer to that is conviction. That is what drives you to champion human rights as part of your everyday life. Also, recognising that it doesn’t have to be a profession or for you to be a public figure to manifest that conviction.
So for instance, if you are starting out as the owner of a cafĂ©, think about how you can champion human rights in your role as an entrepreneur and employer. Who are the people you will be working with and serving? What rights do they have and why is it important for you to recognise and protect these rights? You may be fearful of granting your employees decent working hours because that would mean spending resources to hire more people. After all, you’re just starting up and every ringgit counts. What if by doing so, your business collapses within a year?
A human rights leader will ask him or herself: Should my business concern be a top priority at the expense of my employee’s well-being? Can I not reconcile my interest and their rights? If yes, how can I make it work?
The moment you have conviction that people around you have rights, that these rights cannot be compromised, and that you have a responsibility to work out a solution to protect these rights, you become a human rights leader.
A good teacher teaches his or her students the modules laid out by the school curriculum and makes sure they excel in their examinations. A human rights leader educates his or her students human rights values by incorporating them in everyday lessons.
A world-class cardiac surgeon saves lives by performing highly intricate surgical procedures on his or her patient. A human rights leader makes sure her dying patients are treated with dignity and respect by her team of staff.
An insightful editor-in-chief of a widely distributed news daily has the knack of identifying consumable stories but a human rights leader is not afraid to publish the truth even if it may land him in trouble.
A junior accountant who calls out on his senior male counterpart’s sexist and derogatory remarks about a female colleague during lunch break is not just an ordinary staff but a human rights leader.
A CEO of a multi-national corporation implementing a zero-tolerance policy against all forms of discrimination at the workplace is not only a business leader but also a human rights leader.
What it means to be a human rights leader?
So we have established that anyone can be a human rights leader as long as they have conviction, but what does it mean to be one?
Rosa Parks said, “Each person must live their life as a model for others.”
To me, that sums up what it means to be a human rights leader – someone who lives his or her life as a role model for others.
I have had the privilege of working with human rights activists for many years. While I acknowledge the efforts and sacrifices they make, it is extremely rare to come across a leader who has been an inspiring role model to me.
As a young human rights officer many years ago, I had the opportunity to work with an esteemed senior constitutional rights advocate. I recall an experience where this particular person took offence and reprimanded me when I offered polite suggestions because he perceived them as a challenge to his seniority. His egotistical nature was antithetical to what a human rights leader should be. Not only did I feel I was being shut down, shamed and left disempowered, but I was also not treated as equal.
I also had an experience where a senior human rights lawyer did not come to my defence when I was bullied by his peers. There were also those who had broken their promises and commitments to project deliverables, displaying a total lack of professionalism and respect for work ethics.
As a woman, I’ve encountered sexist human rights activists who disregard women rights and gender equality. They pride themselves for defending the rights of political detainees and death row prisoners, but cannot conceive of the idea that feminism is a valid and important human rights concept.
Hypocrisy and egotism are two terrible things but made worse when it is being practised by the very people who pride themselves as human rights defenders. We can all learn the principles and theories of human rights but to really understand, believe and practise them are what sets a human rights activist and a human rights leader apart.
I acknowledge that human beings are fallible and it may seem that I was conjuring up the image of a saint when I described the qualities of a human rights leader. On the contrary, my point is that all human beings make mistakes but a leader knows when and how to apologise for it.
In summary, your activism in the public’s eyes does not make you a human rights leader. How you treat every person in your daily life and being accountable for your actions, do.
*This article was published on The Star paper on 10 December 2016 in conjunction with World Human Rights Day. The original post can also be found here

Saturday, September 11, 2010

The Star: The citizen and the Constitution by Shaila Koshy

http://thestar.com.my/news/story.asp?file=%2F2010%2F9%2F10%2Fnation%2F7012103&sec=nation

MyConsti_logo The MyConstitution campaign is to simplify the Constitution for all Malaysians, yet the only group to question the motive of this public service is a group of young graduates who formed a 1Malaysia club.

THERE’S a story former Lord President Tun Suffian Hashim liked to tell in relation to the Federal Constitution.

A law professor from the United States went to a famous bookstore in Kuala Lumpur to get a copy of the Constitution after having attended a lecture on it here.

He spent an awful long time searching; he even found some commentaries on it but not a single copy of the actual book was to be found.

The professor heads off to the chap at customer service: “Can you help me? I’ve been looking for the Constitution of Malaysia. I’ve searched under Statutes in the books section but I can’t find a copy.”

“Ah, that’s where you made your mistake sir,” the man tells the professor, “the Constitution has been amended so many times we now shelf it under Periodicals.”

It was funny when I heard it in 1990 and yet, not very funny too, taking into account some of the amendments that Parliament had made in the 1980s and would continue to make in the years to come.

You’d think a federal Constitution should be difficult to amend, that there should be some safeguards.

In 230 years of the constitutional history of the United States, less than 30 amendments have met the strict requirements of the amending process. In contrast, the Malaysian Constitution has been amended more than 40 times since Malaya obtained independence on Aug 31, 1957, that is, 53 years ago.

I’m sharing these oft-quoted facts here for the benefit of the 1Malaysia Graduates Youth Club in Serdang.

In a statement dated Sept 5, the club said they had lodged a police report against the Bar Council earlier that day for its MyConstitution campaign and distribution of the accompanying Rakyat Guide (RG) booklets that describe the Constitution in simple, layman terms.

Its secretary-general Ezaruddin Abd Rahman said they were concerned the RGs that were being distributed to the public and available over the Internet (www.perlembagaanku.com) touched on ways to amend the Constitution.

He was right when he said that the booklets entitled “MyConstitution” reveal a citizen’s rights (Articles 5-13), and somewhat right when he said the Constitution could be amended if one elected Members of Parliament who could enable amendments (because Article 159 states you would still need two-thirds of the total number of MPs).

But he lost me when he leaped from there to the RGs inciting hatred and feelings of being “anti” the Constitution and rejecting it as being irrelevant today. And the allegation of seditious tendency – I’m still waiting for the lightbulb moment.

If anyone took the time to read the booklets or attend the campaign forums and workshops, he/she would only come away with a better knowledge of their fundamental rights and understanding of what it means to be a citizen of Malaysia.

It is intended to promote love for the Constitution, not hatred.

The MyConstitution campaign was launched on Sept 13 last year to simplify the Constitution for all Malaysians, especially young Malaysians. It’s sheer irony that the only group to question the motive behind this public service and attack it is a group of young graduates who formed a 1Malaysia club three days earlier on Sept 10, 2009.

For the benefit of the club, the two-year long campaign driven by the council’s Consti Law Committee and the first RG booklet were launched not by any sinister foreign agent but none other than Deputy Minister in the Prime Minister’s Department Datuk Liew Vui Keong.

In his speech, he had pointed out that the role of the citizen is the most important fact established by the Constitution: “Without the active knowledge and participation of citizens, our Constitution is an empty, meaningless and lifeless document.”

Liew said there was little point in calling ourselves a democratic nation if citizens did not appreciate and exercise their right to vote as guaranteed by the Constitution.

Noting the political upheaval and constitutional crisis after the March 8 general election had sparked interest in the Constitution, he urged the people to “go to the pond and drink the water themselves” and not base their views on what others said.

Since then, 90,000 booklets in English and Bahasa Malaysia have been distributed nationwide with the support of the Federal Government and in partnership with some state governments.

The club is right to be concerned for the Constitution but the object of its members’ target is misplaced.

In the small picture, many peninsular Malaysians will celebrate Malaysia Day on Thursday without even realising that the Constitution we have today only came into being on Sept 16, 1963, at the establishment of the Federation of Malaysia, and that the 1957 Constitution was that of the Federation of Malaya.

In the bigger picture, unless you know what the 1957 or even 1963 Constitution said, how do you know whether your elected representatives have upheld the integrity of the supreme law of the land or amended it for political expediency?

A campaign giving people knowledge and helping them to think for themselves is certainly not sedition.