Sunday, April 25, 2010

The pulsating heart of Klang

For many KL-ites, Klang is worth making the short 30km journey for only one thing, bah kut teh. If they travel a further distance of 5km to Port Klang or hop on a short ferry ride from there to Pulau Ketam, it’s the fresh seafood. Being borned and raised in Klang, I used to agree with this until a recent trip down memory lane.

Most of my childhood years were spent between home, school, tuition, ballet lessons and Jalan Taiping, what we Klang-ites considered as the only decent shopping area at that time. There was no Jaya Jusco, Klang Parade, Tesco nor Bukit Tinggi at that time. The tallest building was the Plaza Chi Liung (now called Plaza Metro), dwarfed in comparison to the high-rise apartment buildings dotting the landscapes of Petaling Jaya and Kuala Lumpur.

But yes, we still have the best bah kut teh in the whole country.

After moving to Kuala Lumpur five years ago, I can understand why KL-ites would view us as loud-mouthed country bumpkins who pepper our words with hokkien obscenities.

Whenever I tell someone that I am from Klang, I swear I could sense the sneer coming out from their pores. Their polite nods might as well be, “Oh yes, you’re from that ulu (primitive) place.” If only they know that Ulu Kelang is not the same as Klang.

I still visit my family in Klang regularly and it wasn’t until recently that I realised how much this old sleepy town, once a chasm from the rest of its neighbouring towns under the State of Selangor’s jurisdiction has changed.

We have big commercial centres now and also a mall which doesn’t suffer from the sniggers of those who live in Subang Jaya but still very much scorned upon by KL-ites. But hey, even Dubai can’t compete with the likes of Suria KLCC, Mid Valley City, Pavillion, Time Square and God knows what else.

And yes, we still have the best bah kut teh in the whole world.

What I saw during these visits brought two profound fear in me; how much my parents have aged and how inversely youthful my hometown has become. It feels as if the town is being rejuvenated to make ways for the younger generations; higher buildings, better roads and bigger housing developments.

It frightens me to think that Klang might turn into another Kuala Lumpur with nothing to brag about apart from its concrete rainforest where buildings compete with each other to reach for the sun and an insatiable appetite for new shopping malls.

Will the glory of our bah kut teh days decay with time, as boys and girls like me grow up to believe that there’s a better life waiting for us in the big city?

While growing up, we moved three times from one house to another, each time further away from Port Klang but still within the vicinity of Klang. I wanted to see how much the areas around our former residences have changed.

As I drove along Persiaran Raja Muda Musa around Port Klang area, I couldn’t believe my eyes when I saw what was once our all time favourite char kuey teow hawker stall right across the road. I felt as if I had gone into hibernation for thirty years and yet when I had finally woken up, everything had frozen with time.

There it was, the old shabby shack stuck right in the middle of two rows of multi-coloured shop lots.

We had frequented the busy stall at least once a week, usually for take-outs. Since, the kuey teow was in huge demand, we often had to wait in line but I didn’t mind as I was rather taken by Uncle Kuey Teow’s swift and efficient method of frying thick strands of rice noodles in a firing wok. The staccato sound of stainless steel ladle scraping against the wok was music to my ears.

Uncle Kuey Teow would only pause from his frying motion briefly in order to scream out in Hokkien, “Ai see ham mai? (With cockles?)” or “Ai hon cheo mai? (With chili?)”

He would tirelessly fry one plate after another while his equally competent wife, wrapped the piping hot noodles, first with one layer of plastic and then another with old newspaper. All this was done in a quick two-step motion before being held securely together by a swift snap of a rubber band. Since I was rather weak in Maths, I was highly impressed by Aunty Kuey Teow’s super-quick mental calculation when the time came for payment.

Many years later, Aunty Kuey Teow was replaced by a young Indonesian woman, who became an object of Uncle Kuey Teow’s constant reproach.

“Aiyah, lu boleh cepat sikitkah? Apalah, lambat-lambat bikin apa? (Can you please be quick? Why are you so slow?)”

“Huh?! Tiga bungkus, empat-s’tenggah. Kasi sepuluh, bagi balik berapa? Berapa?! (Three packets, four-fifty. How much do you return if ten?)” The louder Uncle Kuey Teow screamed, the more catatonically she became.

“Aiyah! Takde gunalah lu! (You’re useless!)” Uncle Kuey Teow finally gave up.

Sometimes, when it was late and the crowd had started to thin, the often sullen-looking Uncle Kuey Teow would turn loquacious. The conversation between my parents and him mostly revolved around his thriving kuey teow business.

In true Chinese fake modesty fashion, he would reply, “Business is oklah. We get by.”

Rumours had it that Uncle Kuey Teow drove a Mercedes Benz and as a child, I would find it strangely romantic that a simple man in tattered white T-shirt, baggy black pants and sockless shoes should be driving such a luxury car. He must had been the world’s most humble man!

I made a quick U-turn to get to the other side of the road in order to get a better view of the stall. What met my eyes was a sorry state of affair. I gasped as I saw Uncle Kuey Teow, now much older, thinner and frail-looking; frying what must had been his millionth plate of kuey teow.

Instead of standing upright, he stooped over the charcoal black wok. I wasn’t sure whether he has shrunk or I have doubled in size. His hand movements weren’t as swift as before and he was alone without any helper. It wouldn’t have mattered anyway since there were only two customers sitting on one of the only two plastic folding tables, waiting patiently for Uncle Kuey Teow to finish frying, packing and returning their change.

Apart from his physical metamorphism, nothing else has changed. His expression remained sullen and he was still clothed in white T-shirt and black pants. As for the stall, time has neither assaulted nor healed it. Supported only by two wooden brims and a slanting tin roof fitted snugly between the walls of two shop buildings, it has defiantly withstood the wind of change, just like Uncle Kuey Teow.

Choosing to ignore my sentiments, I moved away slowly and proceeded to drive to the town centre, situated across the Jambatan Kota Raya Klang from the direction of Port Klang. I looked at the Klang River and checked that the water is still murky brown like my favourite cup of teh tarik.

However, something was missing. There was no longer plastic bottles, squashed up Yeo’s packet drinks nor other bits and pieces of trash floating lazily on the water. This river had being the butt of our constant joke while growing up. We often assimilated the dirtiness of Klang River with our Town Council’s lack of commitment in cleaning up the town.

Someone would complain, “Ee-yea! Klang is so dirty!” Another would reply, “Eh, go look at the Klang River-lah! Complain so much for what?”

Since a year ago, two new mosques have sprouted in town. One giving the illusion that it floats majestically by the Jambatan Kota Raya from a certain angle when in fact, it is built by the river bank; and the other situated at the end of another parallel bridge simply named Jambatan Klang. The towering minarets grace the otherwise, sterile and unremarkable town.

Stuck in a bumper to bumper traffic jam, I moved at the pace of a snail but without first cursing the construction site for a new flyover, smack right at the busy intersection of what used to be a roundabout that connects the town to Kapar, Meru and Shah Alam.

Decided against my initial plan to revisit Jalan Taiping, I turned around to head towards what I regarded as the older and more charming part of the town. There are several historical landmarks worth stopping by; the 150 year-old tin museum known as Gedung Raja Abdullah, the Sultan Abdul Aziz Royal Gallery exhibiting the exquisite personal collections of the late Sultan Salahuddin Abdul Aziz Shah and of course Little India.

As I drove towards Jalan Tengku Kelana, fondly known as Indian Street by the locals, I discovered that the old Masjid India, situated near the entrance of what has being officially declared as Little India by the local authorities in an attempt to preserve and promote what’s left of Klang’s heritage, has being given a new face and body lift.

What used to be a petite mosque, modestly but tastefully dressed in white painted walls and baby blue domes, has being sadly transformed into a gaudy-looking structure. It was said that the old mosque could no longer accommodate the growing number of faithful worshippers and had to be demolished to make way for a bigger and taller structure. Although the expansion work was carried out with good intention and for a valid cause, the decision to change the whole façade of the mosque to me, was done in bad taste.

Surprisingly, improvements made on the narrow strip of Little India were much better than I thought. Little India, once known as one the most “happening” quarters in town is now definitely the only pulsating heart of Klang. Ginormous banners with images of beautiful Indian women in intricately designed sarees adorned the old shop lots repainted in the colours that envisaged yam, red bean and durian flavoured ais krim potong.

The delightful whiff of freshly deep fried vadais and pakoras accompanied by uplifting Tamil music tempos beckoned me. I decided to embrace Little India for the first time. As a child, I was rather turned off by the strong smell of jasmine flowers and coconut oil and hence, avoided the area. Now, unrivalled by anywhere else, Little India is the only spot in Klang that embraces tradition and culture to the maximum.

Every single nook and cranny along the street is being utilized to display anything conceivably Indian; garlands of tightly weaved yellow, red and white flowers, stalks of banana leaves, stainless steel pots, gold jewelleries, sparkling bangles in assorted colours, carpets, sarees, framed pictures of Hindu deities, etc. Some of the bigger corner lots had replaced their French windows with glass in order to display their life-sized mannequins modelling traditional sarees and salwar khameez.

Failing to secure a parking spot at the already overcrowded and double-parked streets, I made another round and parked my car near the Sultan Abdul Aziz Royal Gallery, a stone’s throw away from Little India. The building which looks a bit like a miniature White House, stood dignified and pristinely clean compared to the often chaotic and dirty junction.

I was about to walk into the gallery but the nagging scent of vadais called and pulled me away. My stomach had begun to growl and I quickly walked towards the colourful spectacle of sound and smell waiting to pounce on me. I swear that even if I was blindfolded, I would have easily navigated my way to Little India with only my nose as a compass.

My first stop was at a small food stall near the entrance. A middle-age lady was stirring balls of pakoras sizzling in a large firing wok with a long wooden ladle attached to a broad wire mesh. It was amazing to see mountains of vadais fried to perfection on a small plastic folding table.

I asked for three pieces of paruppu vadai, the grainier and browner version of the normal ones which are usually shaped like small doughnuts and three pieces of pakoras. I insisted to wait for the new batch of pakoras.

While waiting for the lady to fish the pakoras out, I took one vadai and stuffed it into my mouth. It felt crunchy and as soon as I chewed on it, a burst of lentil flavour enveloped my tongue. I felt the roof of my mouth stinging from the hotness and instinctively did a Lamaze breathing technique to cool down.

The lady giggled shyly and warned me, “Hot-hot!” I swallowed the remaining vadai sheepishly and asked for the piping hot pakoras. I paid RM3 for the snacks and proceeded to munch happily away.

As I was about to pop in another piece of vadai, I realized that the momentary interaction I had with the vadai lady was being observed by a girl, not more than 12 years old. She was weaving a garland of jasmine flowers a few metres away. The older woman sitting by her side, whom I assumed was her mother, had abandoned her task and was chatting animatedly with another woman selling silverwares. Even as the girl was staring at me, her skilful hands continued to thread together the small petals of white flowers.

I walked towards her, extended a friendly hello and knelt down to collect a few stranded petals that had unintentionally escaped her small but rough-looking hands. I inhaled the strong fragrance and concluded that my foolishness as a child extends further than just loathing broccoli and garlic; two properties in which I now can’t get enough of. I took a couple more whiffs and dropped them into my handbag.

The girl, surprised with my strange behaviour, tucked urgently at the scarf that was wrapped around her mother’s thick neck. The oblivious woman continued to chat away while I scooted off before she had a chance to demand an explanation from the girl.

It must be said that the sweetest temptation is often found in Indian sweets or mithai. With so many varieties of sugar-loaded and colour-infused candies and cookies flown all the way from Chennai, it’s hard not to travel down the path towards diabetes-land. I don’t even know what most of the sweets are called but suffice to say that my eyes were assaulted by a vast combination of brightly coloured feast fit for ten thousand ant colonies. Some were replicas of miniature water melons, apples, flowers and wholemeal cheese sandwiches cut diagonally. These sweets are normally made from ghee, sugee, milk, almonds, pistachios, cashews and dates. A French patisserie would have felt inferior standing next to a bona fide Indian candy stall.

If you have a sweet tooth and weakness for nuts, you certainly would have been spoiled for choice. Thankfully, I am not. However, I do have a weakness for cendol and it’s well-known that the best cendol is often found in Indian establishments.

Feeling slightly parched from the heat and the aftertaste of vadais and pakoras, I ordered a bowl of cendol. The shaved ice mixed with coconut milk and palm sugar provided an immediate chilling effect that invigorated my appetite for further exploration.

Since I had always wanted to buy a pair of sarees, I thought this would be the best place to start. Before I could step into what looked like a mega textile shop, I was stopped by a curious looking old man, dressed in faded yellow and orange dhoti kurta, sitting on the pavement lined with a plastic table cloth. He had long wavy grey hair that reached past his shoulder blades. His forehead looked like a wrinkled Japanese flag, generously smeared with white powder and a large red mark in the middle. He could easily be passed on as one of those religious monks, meditating and contemplating the purpose of life in a secluded cave but for his clean and clipped finger nails. Before I could dismiss him off as an Indian sami, I heard a gentle chirp coming from a small wooden cage decorated with pictures of Hindu Gods in the size of stamps, pieces of curious-looking amulets and beaded necklaces, by his side.

I knelt down to sneak a peek at the culprit and to my delight, saw a green parakeet staring back curiously at me. The man, whom by then was revealed to me as a palmist by virtue of the burgundy-coloured tarot cards and a picture of a wide-spread palm, opened his mouth to spit out the remnants of a well-chewed mixture of areca nuts and betel leaves.

He cleared his throat and proceeded to smile broadly at me. If not for his kind and gentle looking face, I would have been repulsed by the sight of his bloody gums. I managed to look at the man more closely and realized how lucid and youthful his eyes were. They were slightly watery which caused them to sparkle invitingly at me.

“Hi, will you read my palm, please?”

The man nodded his head calmly. Then without any warning, he started to speak in what I assumed was Tamil. He wiggled his head and leaned over to pull out a plastic stool for me. I sat down and waited for further instructions albeit not fully comprehending what was supposed to take place.

He reached over to open the door to the birdcage. I panicked and started protesting, “Oh! No! No!” I was expecting the small bird to rush out and made a run for it.

The man laughed, wiggled his head and with one hand gently touching my hand reassuringly and the other forming a waiting sign, gestured for me to sit back and wait. In a strange way, I understood that he was telling me to trust him.

He tried again and sure enough, the bird hopped out gently and leaped onto the top of the cage. By now, it was perching confidently on the raised wooden door. I smiled and clapped gleefully like a child.

The man said something and it took a few seconds before I realized that he was waiting for me to respond to him. I stared at him, confused.

“Sorry, I don’t understand you. Do you speak Bahasa?” I said, desperately hoping that he did.

As it turned out, he didn’t but I was not about to give up. I looked around and saw a younger man standing near the entrance of the textile shop. I went to him and asked him whether he would help with the translation and he agreed obligingly.

I was instructed to tell the palmist what I would like to know about my future. I pondered for awhile and asked, “Will I ever find wisdom?” and later on regretted that I had chosen to ask something which was rather difficult to explain.

“Different question, Madam?” The younger man pleaded with me.

“OK, will I ever find a husband?” I asked cheekily since I am already married. The younger man looked pleased and nodded approvingly at my new question. He turned to the palmist and translated what I said.

The palmist took my hand and turned it over to have a good look at my palm. With his index finger, he traced the lines on my palm, nodded his head and spoke to me directly. I looked at the younger man expectantly but he was too engrossed with what the palmist said. I watched for any tell-tale sign of bad omens through the expression of his face. It was hard to tell since he looked confused.

As soon as the palmist finished talking, the younger man told me briefly, “Everything good, Madam. You will have good husband, many many children and good health.”

I was amazed by the efficiency of the English language and was tempted to throw in one of my usual sarcastic remarks but decided against it in order not to ruin the good spirit I had felt so far. However, I couldn’t resist saying, “Thank you but I’m not sure whether my husband will be happy to know that we’ll be having many many children.”

As soon as I thought the man wouldn’t catch my humour, he burst out laughing and with his finger pointing at me reproachfully, he said, “Ahhh…you Madam, very very naughty.”

“Shhh…don’t tell the old man,” I replied good-naturedly.

By then I had lost interest in knowing my fortune but was eager to find out what the role of the bird was. The palmist whispered something to the bird and as if on cue, it hopped down from the cage towards the spread-out tarot cards. It pointed out a card by using its tiny pinkish beak and did a high five with one of its little greyish feet.

I squealed with delight and asked the palmist for a repeated performance. Disappointingly, the bird was quickly returned to the cage and the palmist had by then begun to analyse the card that would supposedly foretell my destiny. As it turned out, I should seriously start scoping around for a pair of shades rather than sarees since my future would apparently be too bright for me.

Although I was never a believer in the arts of fortune telling, I was certainly impressed with the trained parakeet. Above all, the whole camaraderie between the two gentlemen and myself had been something I’ve missed for a long time.

After paying RM12, I thanked the palmist profusely and he waved me off happily.

The younger man helped me up from the stool and urged me to go to his shop.

“Come, come, Madam. You like sarees? Shalwar Khameez? Punjabi suits? We have many-many. All from India, Madam,” he said to me earnestly.

I walked into the shop and was astounded by the collections of materials, all pressed carefully. Most of them were folded and stacked neatly in piles after piles on rolling tables with welded steel frames, while the rest hung tightly together from the ceiling.

It took insurmountable effort and great restraint not to look at every single item on display. Some of the colours were so bright and fresh like mangoes or green apples ripe enough to bite into. I was surprisingly pleased that most of the salwar khameez were priced reasonably at RM25 onwards. Due to extremely high competition amongst shops that sell similar products, it’s not surprising that most shops offer great bargains that are hard to resist.

In the end, I opted for a simple blue and white printed sleeveless punjabi suit. I couldn’t make up my mind on what materials to pick for a saree. I was too overwhelmed by the endless choice and decided to bring a friend to help me out the next time.

Since I had spent too much time at the textile shop, I had to rush along the street in order to beat the peak hours. If I had known better, I would have arrived early in the morning to allow myself sufficient time for further shopping.

As I walked briskly past more shops and stalls with their items spilling onto the sidewalks and back lanes of the street, I wondered what it would be like during Deepavali. I bet it would have been an electrifying experience especially at night. I could just visualize the noisy crowd silenced by ear-blasting Bollywood music courtesy of the DJs at bigger departmental stores and glittering lights illuminating the whole area supplied by fairy lights that zig-zag from one electric pole to the other.

I rushed back to pick up my car and just about when traffic was getting heavy, I careened past the Convent School and Church of Our Lady of Lourdes, two buildings that were erected since 1928, a present from our former British masters.

I arrived at my parents’ house looking like the cat that had swallowed a green parakeet. It’s difficult to imagine how I had taken Klang for granted. It may be a small unassuming town, I could still feel its heart pulsating strongly. It took me more than thirty years to arrive to this unexpected realisation, that Klang is not just about the bah kut teh. It has something to offer everyone and it’s only just the beginning.

Written on 30 December 2009

Monday, March 29, 2010

Colmar Tropicale – A Berjaya Failure

The only thing that’s French here is my husband. Seriously.

After working hard and neglecting my husband for weeks, we decided to take a short weekend break from the heat of the city. Since we had been to Genting Highland and Cameron Highland, we decided to hit Colmar Tropicale in Bukit Tinggi this time. Plus, my husband was feeling rather homesick.

I don’t normally write hotel reviews but this time, I thought I would. It isn’t as much as because it was so good that I needed to rave about it, but it was so insufferably painful that I would like to warn anyone who happens to read this to steer clear from this God awful place.

To say that there’s nothing good about it, would be untrue. The only one good thing about it is the photographer who took the photos for its website here. He/she was so good that he/she made the whole thing looked much better than it really is.

Our RM312 superior room came with two complimentary large nails sticking out from one of the bed posts where the wooded knob had came off. The sharp ends were pointing upwards. I was speechless when I first saw it. It was one of the few times when I regretted not bringing my camera.

The hallway of the hotel was dirty and the whole place smelled musty and old. I think it is fair to say that whoever owns this place has no right to charge anyone the RM10 entrance fee, much less hotel rooms that cost anything above RM80.

What was more appalling is how it’s shamelessly called a French-themed resort. Apart from the poor imitation of French Alsatian architecture, French boulangerie and French dessert, the only thing which was authentically French was my husband. We fought hard not to throw up the RM12 mille feuille we ordered for dessert.

We were very annoyed when the hotel put on a movie from one of the Astro movie channels which was projected onto a large screen in the middle of the open court yard.  It wasn’t even a good movie. There was nothing French about watching Rob Schneider’s body being possessed by a female stripper.

When I said this to my husband, he cried out incredulously, “There is nothing French about playing a movie on a big screen in the middle of a public square, while people are trying to eat and have a conversation!”

Well, in the end, we have to admit that the movie wasn’t completely frivolous. The whole place was so ridiculously boring that the resort had to do something without having to spend much, right?

Seriously, for those who are thinking to go there, please don’t. You have to trust me. They shouldn’t have called the place Colmar. It should be called cauchemar instead. If you’re French, you’ll know what I mean.

Please see here for other reviews about this place.

Saturday, March 27, 2010

Sex, Lies and Videotape by Steven Soderbergh

Sex Lies Videotape One of the first few lessons you learn when trying to market a product is to come up with a catchy name. If that doesn’t work, then aim for a provocative name such as this 1989 movie written and directed by Steven Soderbergh.

I’ve heard the accolades received by this movie and I’ve heard it being quoted in other movies. Naturally, I was intrigued and it wasn’t until tonight that I managed to watch it for the first time.

The verdict? Very interesting and thought-provoking. In fact, it was even better than I thought.

Confession. From the title itself, I first thought that it would be some kind of a raunchy erotica, starring James Spader. Hmm..interesting, right?

Truth be told, if I had watched it several years ago, the movie might have disturbed me as much as Last Tango in Paris is disturbing me now. But fortunately, I think it’s a daring, honest and original screenplay.

If you’re expecting to see Andie McDowell’s naked body in the movie, then you’ll be sorely disappointed. In fact, there is hardly any display of intimate scenes. At least not visually. Instead, you’ll be well compensated and stimulated by its script,  which makes it extremely clever.

I don’t really want to write about what the storyline is all about. Suffice to say that there’s a lot of emotional riddles waiting to be solved bit by bit as the movie progresses and it explores one of the most basic human needs, sex; and methods of self-preservation, lies. The videotape is just a means to get one of them and to expose the other.

I’ll leave with one scene I particularly like just to give you an idea of what I was talking about:

Ann: Did he touch you?
Cynthia: No.
Ann: Did you touch him?
Cynthia: No.
Ann: Did anybody touch anybody?
Cynthia: Well... yes.
Ann: Don't tell me... don't tell me... don't tell me. You didn't!
Cynthia: I did.
Ann: You didn't!
Cynthia: I did.
Ann: You didn't!
Cynthia: I did!

Tuesday, March 23, 2010

Human after all versus Humanity for All (Part I)

Commemorating International Women’s Day I would like to post this essay, written on 9 June 2005.

I wrote this while sitting in my bedroom in Kabul, Afghanistan — it goes out to all the women in Afghanistan. While most of the world was busy getting on with their lives, I saw you and learned from you.

Facing my laptop in a 18sqm room, staring at the white door with assorted winter jackets and coats hanging on a row of metal hooks, nothing came to my mind. I sat there for a few minutes staring into what my brain perceived as an empty space, just wondering what the hell am I doing in this God-forsaken place?

The image of a forlorn-looking man holding up a placard bearing the words “God has left this country” flashed before my eyes. I remember seeing this image before; somewhere in a movie I am sure.

My altruism vanished bit by bit. There is nowhere for me to go and nothing for me to do in this room of about 18sqm. Just the feeling of utter frustration seeping into my soul.

This is not what it’s supposed to be. I’m not supposed to be feeling this way.

It was my 17th month in Afghanistan. A country where nothing seems to appear normal, at least not the way we understand normal. It’s a country where I can’t seem to accurately describe who its inhabitants of about 23 millions are. It’s a country where you get in and the next thing you know, you want to get out as quickly as you can but somewhere in between there is still something holding you back.

What is it? Is it the sense of obligation as a fellow human being? Or is it because we keep telling ourselves that we can do better?

Things just seem to be getting harder each day. I find myself confined within the space of a small room; either in my office or in my temporary accommodation. It is easier for one to engage in any kind of immoral acts within the confine of one’s private space than to go for an innocent stroll out in the open air.

What an irony, isn’t it? The fact that I could not walk to the nearest grocery store because I want to buy a carton of milk frustrates the hell out of me. Nevertheless, the situation where I’m forced to live life as if I am an inmate in a small cell provides me with ample of time to think.

The many stories revealed to me — the human rights officer — sometimes haunt me, leave me feeling devastated, hopeless and angry.

Zuhal*, a young Afghan woman, was married to Tariq* for 8 years. Shortly after their marriage, Tariq left for Iran in search of a better life while leaving her behind with his family. Meantime, eight years passed and the war against the Taliban a dark past. For many, it was a time to rejoice and the time to rebuild their country. It was time for God to finally come back.

In conclusion, it was the start of many hopeful beginnings.

But not for Zuhal. Being caught by her father-in-law with her male neighbour in a room at night, she was sentenced to death by a local religious leader. The report I received indicates that she was not even alone with her neighbour while she was caught.

Instead of demanding for justice and begging for her life, her parents surrendered to humiliation without protest. In order to redeem their loss of honour, the only thing left to do was to condone and support her condemnation. She was hung to death while her alleged “partner in crime” survived with 100 lashes of the durra.

I often asked myself while reading this case over and over again, “Who the hell is this man to have such power over one person’s life?”

Someone once told me, “You are nobody unless someone makes you somebody.”

So, my thought is that this man has gained such power simply because the people have given him that power to condemn someone to death. I thought only God has that kind of power.

Unless the Afghans start to wake up and think about the values of human beings, many people will rise up like this man and continue to wantonly assert their power over innocent people like Zuhal. I say she’s innocent because after all, one of the principles of the rule of law is the presumption of innocent until proven guilty.

In Zuhal’s case, she was never arrested and charged for a crime in an open court. She was simply judged guilty, even by her own family, who had allegedly carried her outside their house, placed her on a table, tied a noose around her neck and left her to die by hanging. Zuhal’s own mother confessed that she had killed her daughter out of shame and disgrace.

A 12 year-old girl and her alleged rapist were arrested recently and charged for the crime of adultery. The girl claimed that she was drugged and raped by the man. While in detention, her father persistently seeks for her release. Having seen the case of Zuhal, the UN officer handling the case advised the prison authority not to release her for fear that she would be killed by her own family due to shame and dishonour.

Many women face similar fate because there are simply not enough qualified lawyers in Afghanistan to defend them. At such a time, I feel completely hopeless and tormented over the fate of the women in Afghanistan.

I don’t know what else to do for them.

I believe in the freedom of religion. Yes, I do. I believe that everyone has the right to practice his or her own religion. But what I truly abhor is how certain people use religion to exploit and subsequently cause the suffering of others. What I truly regret is how certain people seem to blindly believe something they perceive as the sacred teachings of a religion without searching for the truth.

In essence, I believe that all religion teaches the same values of justice, compassion and peace. I really do. But when 12 innocent civilians’ lives were taken away during a riot as a result of the people’s anger and retaliation towards the American’s alleged desecration of the Qur’an in Guantanamo Bay, I begin to question the purpose and even more the source of such outrage.

President Karzai upon finding out the looting and burning down of private and governmental properties, including a public library, condemned the act by stating that while these people were furious at the desecration of the Qur’an, two hundred more Qur’ans perished in the fire that same day.

What is the purpose of believing in a religion when human lives are not being valued, for isn’t the basis of all religion boils down to respecting each other’s lives and not desecrate what God has created?

Am I missing something here because I don’t seem to understand?

This was first published in The Malaysian Insider on 21 March 2010 under the title Humanity for All.

Monday, March 22, 2010

Who says there’re some things that just don’t change?

Sitting in my car, driving slowly through traffic, these thoughts came to my mind.

At 33, I am at that age where I've lived through the 70s, 80s, 90s, the turn of the 21st century and now. This means, I've lived in an era where there were no portable computers, internet and a time when Mom used to do everything herself without the help of Kitchen Aid or super nanny.

Here are some scenarios to illustrate the change of time.

On catching up with old friends

Our parents' time:

"It's been a long time since I've seen Muthu. Remember how he used to ponteng class? I wonder whether we should give him a call and arrange for a get together?"

Now:

"Aiyah! No needlah. Just add him as your friend in Facebook and you can find out everything that's going on in his life from there. No need to waste time and money to meet up."

On dating

Our parents' time:
"Eee!! Don't wantlah. All these match-making and blind-dating is so old fashion. How will I know whether he's handsome or not?"

Now:

"I think I'm falling in love with this guy I met on the internet last year."
"Wow! That's great. So, he didn't disappoint you when you finally meet?"
"No, no, I've not met him but his profile photo is so cute and he's so funny online!"

On TV soap opera (but now it's called series)

Our parents' time:

"Hey, tomorrow night is no good! It's Man in the Net. Very exciting episode and I'm dying of suspense.” 

Now:

"I watched 4 seasons of Sex and the City over the weekend and when I couldn't get up for work on Monday, I just called in sick."

On writing:

Our parents' time:

"Your son's penmanship is superb. There's so much character and elegance to it. You know, you can tell a lot about a person from his handwriting."

Now:

"Wow, this is lovely! Is it Trebuchet or Tahoma?"

Monday, March 15, 2010

What our future leaders think about the MyConstitution Campaign workshop

MyConsti_logo We’ve perhaps read or heard of the Reconstituting Earth V02 workshop carried out as part of the MyConstitution Campaign activities by the Constitutional Law Committee of the Bar Council. But have we heard of the participants’ views on the workshop?

Ka Ea, the Executive Officer of the Constitutional Law Committee, gets a chance to speak to some of the participants at the MyConstitution Youth Legal Awareness workshop organised with Sisters in Islam (SIS) on 6th and 7th March 2010 at the Armada Hotel, Petaling Jaya.

“What gives meaning to rights is if people are aware of them and will fight to defend them.”

LINGS, a 25-year old from Penang, graduated from the Universiti Kebangsaan Malaysia (UKM) last year. He studied law and takes a keen interest in human rights and public interest issues. It’s no wonder that the Constitutional Law Committee has spotted him in various other workshops around town. To say that he might be a workshop junkie is an understatement.

Lings does more than just attend workshops. He is a member of Kumpulan Aktivis Mahasiswa Independen (KAMI) whose aim is to create awareness amongst university students on national or public interest and human rights issues. Apart from conducting workshops, they disseminate information and encourage students to engage in active discussion on literally any issues through a blog called Diskopi (http://www.diskopi.wordpress.com), an acronym for Diskusi Santai Kopi. 

When you speak to Lings, you will soon realise that he is a true believer in education being a key solution to most problems in Malaysia. When asked what angers him most about our country, he replied spontaneously, “Corruption. Corruption is a heinous crime. Education will solve the problem.”

This may explain why he has such a penchant for workshops. Lings told me that he has conducted 2 workshops on human rights advocacy for KAMI. By participating in other workshops, he learns a lot and hence will be able to impart this knowledge to others.

He said he has enjoyed the MyConstitution Youth Legal Awareness workshop because different people with different backgrounds were able to come together and learn from each other without fear of repercussion when speaking up openly and freely. He said he finally understood the strong connection between civil and political rights and economic, social and cultural rights.

He said that it’s wonderful that lawyers are doing something for the layperson. This shows that they are “becoming effective intellectuals” rather than just intellectuals.

Lings also commented that the hotel was too posh. He said this while digging into his dessert taken from a generous buffet spread serving a sampling of more than 10 types of dessert during lunch time. I teased him that he wouldn’t have been able to enjoy these if it was held somewhere else.

He grinned sheepishly and said the organisers could have held the workshop in a community hall and used the cost to fund more participants. I nodded my head shamefully but deep inside hoped that one day, Lings and I could be good friends.

I then turned to HAFIZUDDIN who was sitting next to Lings. Hafizuddin is a 21-year old, second year law student in UKM. He is also a member of KAMI. The petite, bespectacled and bubbly student is also fast becoming a familiar face within the activist circle. He was last spotted at the Conversations on the Constitution forum on Federal State Relations at the Annexe Gallery on 11 March.

Hafizuddin’s political peeve is the lack of independence in our judiciary system, in which he considers as the most important branch of our constitutional institution. He said since Malaysia does not really have absolute separation of powers within the three main institutions, the judiciary cannot afford to be partial. He went on to quote Montesquieu’s infamous words, “absolute power corrupts absolutely.” It sends a chill down my spine when I hear young Malaysians quoting old philosophies from the Western world.

Hafizuddin believes that the only way to change the state of our country is through the Federal Constitution and that is the exercise of a two-third majority vote in Parliament. This means, it’s important for Malaysians to learn the significance of their votes.

He said that KAMI conducted a survey at the UKM campus not too long ago. 150 respondents participated and the results showed only 5% of the students are interested in constitutional issues. Of those who are interested and know what’s going on in the country, they do not know what they can do to help make that change.

After talking to Hafizuddin, I have a strong feeling that together with his buddy, Lings (both of them appeared inseparable during the workshop), they will change the landscape of youth activism in universities.

JOANNE is a 22-year old, final year psychology student at HELP College. She volunteers at the All Actions Women Association of Malaysia (AWAM) as a psychological counsellor. She said that the workshop has been useful because she didn’t even have rudimentary knowledge of the law prior to this. At AWAM, sometimes she receives calls from the public asking her about the legal aspect of human rights and she was not able to provide help or answers. 

She said now that she has attended the workshop, she finds it bizarre that nobody within her circle of friends or family members ever talk about the Federal Constitution or even human rights.

She finally sees how some cultural teachings have manifested in ignorance amongst so many people. From the Reconstituting Earth V02 workshop, she discovers her own prejudices which she wouldn’t have otherwise. For example, she always thought that all Malays will defend their rights to special privileges. Since the workshop, she has talked to some Malay participants and realised that many do not actually support these discriminatory practises. Many are ashamed and some even admitted that Syariah Law can violate rights.

“We’re living in a dangerous society where people are forming their own perception and understanding of things. We’re no longer good role models for our future generation. Parents, teachers and the government are not teaching us to cast away these prejudices but instead, reinforcing them.”

Joanne admitted that she did not know anything about the Federal Constitution prior to this workshop. However, when she sat through the session learning about the different types of rights, she realised that in fact, there isn’t any need for anyone to teach people to think about human rights. People have the ability to think about it on their own because in the end, a lot of the issues discussed are related to each and everyone’s life. Instead, what is needed is for people to start talking about it.

She said that she doesn’t want the knowledge gained from the workshop to stop at the point when the workshop ends. She will talk to her family, friends and acquaintances about what she has learned from the workshop. She also hopes that Malaysians will learn to have the courage to voice out when there is an abuse.

Joanne left behind a powerful quote, “What gives meaning to rights is if people are aware of them and will fight to defend them.”

Finally, I talked to AZLAN, a 22-year old law student at the Universiti Utara Malaysia (UUM). Azlan looks like someone who loves to travel. He lives in Johor but studies in Kedah and he travelled all the way to Petaling Jaya for the workshop alone.

I enjoyed talking to this soft-spoken and eloquent student. In his slightly Americanised accent, he told me about his own life struggle. When his fellow classmates learned that he would be attending a workshop organised by SIS, they called him a heretic. This was not the first time.

He started bearing the cruel taunts of his classmates since he did research on the Lina Joy case. When he did a presentation on the case, many students were shocked and disgusted by his conclusion that freedom of religion applies to Muslims in Malaysia. Since then, he’s been called an infidel and many other hurtful names.

I asked him what gives him the strength to go on studying in such an insufferable environment?  He said that only God knows his true intention and that’s enough for him. He is glad that he is able to participate in a workshop where he could share his thoughts with like-minded people. He is not able to speak about issues like this at home since none of his family members try to understand him.

When speaking with Azlan, he reminded me of myself when I was younger. I remember how difficult and devastating it was living a completely different life from the ones my parents wished for me.

Azlan said that if there is one piece of advice he could give the world, it would be to urge people to try to understand each other before making any judgment. He said it’s important for people to study, analyse and understand a specific issue before forming opinions based solely on emotion. Many people have suffered as a result of this.

Azlan’s story teaches me that sometimes, we forget how difficult it is for youths to express themselves. In our quest to teach them to be more aware and vocal about their rights, we have forgotten to teach them how to bridge that gap between themselves and the older generations. We have forgotten how to understand them.

Perhaps, it also tells us that the MyConstitution Campaign shouldn’t be limited to the young ones only.

This article was taken from the Malaysian Bar website. This was written as a web report for the MyConstitution Campaign on 15 March 2010.